66 ideas
| 10354 | Correspondence could be with other beliefs, rather than external facts [Kusch] |
| 10353 | Tarskians distinguish truth from falsehood by relations between members of sets [Kusch] |
| 14212 | A consistent theory just needs one model; isomorphic versions will do too, and large domains provide those [Lewis] |
| 14213 | Anti-realists see the world as imaginary, or lacking joints, or beyond reference, or beyond truth [Lewis] |
| 14210 | A gerrymandered mereological sum can be a mess, but still have natural joints [Lewis] |
| 10337 | We can have knowledge without belief, if others credit us with knowledge [Kusch] |
| 4266 | Having beliefs involves recognition, expectation and surprise [Scruton] |
| 4265 | If an animal has beliefs, that implies not only that it can make mistakes, but that it can learn from them [Scruton] |
| 10357 | Methodological Solipsism assumes all ideas could be derived from one mind [Kusch] |
| 4264 | Perception (which involves an assessment) is a higher state than sensation [Scruton] |
| 10339 | Foundations seem utterly private, even from oneself at a later time [Kusch] |
| 10331 | Testimony is reliable if it coheres with evidence for a belief, and with other beliefs [Kusch] |
| 10338 | The coherentist restricts the space of reasons to the realm of beliefs [Kusch] |
| 10340 | Individualistic coherentism lacks access to all of my beliefs, or critical judgement of my assessment [Kusch] |
| 10345 | Individual coherentism cannot generate the necessary normativity [Kusch] |
| 10350 | Cultures decide causal routes, and they can be critically assessed [Kusch] |
| 10343 | Process reliabilism has been called 'virtue epistemology', resting on perception, memory, reason [Kusch] |
| 10341 | Justification depends on the audience and one's social role [Kusch] |
| 10334 | Testimony is an area in which epistemology meets ethics [Kusch] |
| 10336 | Powerless people are assumed to be unreliable, even about their own lives [Kusch] |
| 10324 | Testimony does not just transmit knowledge between individuals - it actually generates knowledge [Kusch] |
| 10327 | Some want to reduce testimony to foundations of perceptions, memories and inferences [Kusch] |
| 10329 | Testimony won't reduce to perception, if perception depends on social concepts and categories [Kusch] |
| 10330 | A foundation is what is intelligible, hence from a rational source, and tending towards truth [Kusch] |
| 10325 | Vindicating testimony is an expression of individualism [Kusch] |
| 10335 | Myths about lonely genius are based on epistemological individualism [Kusch] |
| 10323 | Communitarian Epistemology says 'knowledge' is a social status granted to groups of people [Kusch] |
| 10348 | Private justification is justification to imagined other people [Kusch] |
| 4271 | There is consciousness whenever behaviour must be explained in terms of mental activity [Scruton] |
| 4272 | Our concept of a person is derived from Roman law [Scruton] |
| 10349 | To be considered 'an individual' is performed by a society [Kusch] |
| 4267 | Conditioning may change behaviour without changing the mind [Scruton] |
| 4269 | An emotion is a motive which is also a feeling [Scruton] |
| 4270 | Do we use reason to distinguish people from animals, or use that difference to define reason? [Scruton] |
| 10344 | Our experience may be conceptual, but surely not the world itself? [Kusch] |
| 14215 | Causal theories of reference make errors in reference easy [Lewis] |
| 14209 | Descriptive theories remain part of the theory of reference (with seven mild modifications) [Lewis] |
| 10358 | Often socialising people is the only way to persuade them [Kusch] |
| 4284 | All moral life depends ultimately on piety, which is our recognition of our own dependence [Scruton] |
| 4273 | Kant's Moral Law is the rules rational beings would accept when trying to live by agreement [Scruton] |
| 4274 | The modern virtues are courage, prudence, wisdom, temperance, justice, charity and loyalty [Scruton] |
| 4286 | Only just people will drop their own self-interests when faced with an impartial verdict [Scruton] |
| 4283 | Sympathy can undermine the moral order just as much as crime does [Scruton] |
| 4290 | That which can only be done by a callous person, ought not to be done [Scruton] |
| 4285 | As soon as we drop self-interest and judge impartially, we find ourselves agreeing about conflicts [Scruton] |
| 4287 | Utilitarianism merely guides us (by means of sympathy) when the moral law is silent [Scruton] |
| 4282 | Morality is not a sort of calculation, it is what sets the limits to when calculation is appropriate [Scruton] |
| 4281 | Utilitarianism says we can't blame Stalin yet, but such a theory is a sick joke [Scruton] |
| 4280 | Utilitarianism is wrong precisely because it can't distinguish animals from people [Scruton] |
| 10333 | Communitarianism in epistemology sees the community as the primary knower [Kusch] |
| 4295 | We favour our own animals over foreign ones because we see them as fellow citizens [Scruton] |
| 4268 | Animals command our sympathy and moral concern initially because of their intentionality [Scruton] |
| 4291 | Letting your dog kill wild rats, and keeping rats for your dog to kill, are very different [Scruton] |
| 4263 | Many of the stranger forms of life (e.g. worms) interest us only as a species, not as individuals [Scruton] |
| 4276 | An animal has individuality if it is nameable, and advanced animals can respond to their name [Scruton] |
| 4277 | I may avoid stepping on a spider or flower, but fellow-feeling makes me protect a rabbit [Scruton] |
| 4278 | Lucky animals are eaten by large predators, the less lucky starve, and worst is death by small predators [Scruton] |
| 4279 | We can easily remove the risk of suffering from an animal's life, but we shouldn't do it [Scruton] |
| 4289 | Sheep and cattle live comfortable lives, and die an enviably easy death [Scruton] |
| 4292 | Concern for one animal may harm the species, if the individual is part of a bigger problem [Scruton] |
| 4294 | Animals are outside the community of rights, but we still have duties towards them [Scruton] |
| 4296 | Brutal animal sports are banned because they harm the personality of the watcher [Scruton] |
| 4288 | Many breeds of animals have needs which our own ancestors planted in them [Scruton] |
| 4293 | Introducing a natural means of controlling animal population may not be very compassionate [Scruton] |
| 10351 | Natural kinds are social institutions [Kusch] |
| 10332 | Omniscience is incoherent, since knowledge is a social concept [Kusch] |