53 ideas
| 11147 | Naturalistic philosophers oppose analysis, preferring explanation to a priori intuition [Margolis/Laurence] |
| 11141 | Modern empiricism tends to emphasise psychological connections, not semantic relations [Margolis/Laurence] |
| 11142 | Body-type seems to affect a mind's cognition and conceptual scheme [Margolis/Laurence] |
| 11121 | Language of thought has subject/predicate form and includes logical devices [Margolis/Laurence] |
| 11120 | Concepts are either representations, or abilities, or Fregean senses [Margolis/Laurence] |
| 11122 | A computer may have propositional attitudes without representations [Margolis/Laurence] |
| 11124 | Do mental representations just lead to a vicious regress of explanations [Margolis/Laurence] |
| 11123 | Maybe the concept CAT is just the ability to discriminate and infer about cats [Margolis/Laurence] |
| 11125 | The abilities view cannot explain the productivity of thought, or mental processes [Margolis/Laurence] |
| 11140 | Concept-structure explains typicality, categories, development, reference and composition [Margolis/Laurence] |
| 11128 | Classically, concepts give necessary and sufficient conditions for falling under them [Margolis/Laurence] |
| 11130 | Typicality challenges the classical view; we see better fruit-prototypes in apples than in plums [Margolis/Laurence] |
| 11129 | The classical theory explains acquisition, categorization and reference [Margolis/Laurence] |
| 11131 | It may be that our concepts (such as 'knowledge') have no definitional structure [Margolis/Laurence] |
| 11132 | The prototype theory is probabilistic, picking something out if it has sufficient of the properties [Margolis/Laurence] |
| 11133 | Prototype theory categorises by computing the number of shared constituents [Margolis/Laurence] |
| 11134 | People don't just categorise by apparent similarities [Margolis/Laurence] |
| 11135 | Complex concepts have emergent properties not in the ingredient prototypes [Margolis/Laurence] |
| 11136 | Many complex concepts obviously have no prototype [Margolis/Laurence] |
| 11137 | The theory theory of concepts says they are parts of theories, defined by their roles [Margolis/Laurence] |
| 11138 | The theory theory is holistic, so how can people have identical concepts? [Margolis/Laurence] |
| 11139 | Maybe concepts have no structure, and determined by relations to the world, not to other concepts [Margolis/Laurence] |
| 11146 | People can formulate new concepts which are only named later [Margolis/Laurence] |
| 7590 | Consequentialism emphasises value rather than obligation in morality [Scruton] |
| 7589 | Altruism is either emotional (where your interests are mine) or moral (where they are reasons for me) [Scruton] |
| 7595 | The idea of a right seems fairly basic; justice may be the disposition to accord rights to people [Scruton] |
| 23369 | Some liberals thinks checks and balances are enough, without virtuous citizens [Kymlicka] |
| 23370 | Good citizens need civic virtues of loyalty, independence, diligence, respect, etc. [Kymlicka] |
| 23373 | Liberals accept that people need society, but Aristotelians must show that they need political activity [Kymlicka] |
| 23375 | Minimal liberal citizenship needs common civility, as well as mere non-interference [Kymlicka] |
| 23376 | Modern non-discrimination obliges modern citizens to treat each other as equals [Kymlicka] |
| 23377 | The right wing sees citizenship in terms of responsibility to earn a living, rather than rights [Kymlicka] |
| 7588 | Allegiance is fundamental to the conservative view of society [Scruton] |
| 23371 | Modern democratic theory focuses on talk, not votes, because we need consensus or compromise [Kymlicka] |
| 7594 | Democrats are committed to a belief and to its opposite, if the majority prefer the latter [Scruton] |
| 23390 | In a liberal democracy all subjects of authority have a right to determine the authority [Kymlicka] |
| 7593 | Liberals focus on universal human freedom, natural rights, and tolerance [Scruton, by PG] |
| 23374 | We have become attached to private life because that has become greatly enriched [Kymlicka] |
| 23387 | Liberals must avoid an official culture, as well as an official religion [Kymlicka] |
| 23388 | Liberals need more than freedom; they must build a nation, through a language and institutions [Kymlicka] |
| 23380 | Some individuals can gain citizenship as part of a group, rather than as mere individuals [Kymlicka] |
| 23381 | The status hierarchy is independent of the economic hierarchy [Kymlicka] |
| 23383 | Some multiculturalists defended the rights of cohesive minorities against liberal individualism [Kymlicka] |
| 23384 | 'Culturalist' liberals say that even liberal individuals may need minority rights [Kymlicka] |
| 23385 | Multiculturalism may entail men dominating women in minority groups [Kymlicka] |
| 23386 | Liberals must prefer minority right which are freedoms, not restrictions [Kymlicka] |
| 23389 | Why shouldn't national minorities have their own right to nation-build? [Kymlicka] |
| 23391 | Multiculturalism is liberal if it challenges inequality, conservative if it emphasises common good [Kymlicka] |
| 23379 | Rights are a part of nation-building, to build a common national identity and culture [Kymlicka] |
| 23382 | Rights derived from group membership are opposed to the idea of state citizenship [Kymlicka] |
| 7592 | For positivists law is a matter of form, for naturalists it is a matter of content [Scruton] |
| 23378 | The welfare state helps to integrate the working classes into a national culture [Kymlicka] |
| 7587 | The issue of abortion seems insoluble, because there is nothing with which to compare it [Scruton] |