18 ideas
8349 | The best way to do ontology is to make sense of our normal talk [Davidson] |
5035 | The two basics of reasoning are contradiction and sufficient reason [Leibniz] |
8348 | If we don't assume that events exist, we cannot make sense of our common talk [Davidson] |
8347 | Explanations typically relate statements, not events [Davidson] |
5038 | Assume that mind and body follow their own laws, but God has harmonised them [Leibniz] |
7590 | Consequentialism emphasises value rather than obligation in morality [Scruton] |
7589 | Altruism is either emotional (where your interests are mine) or moral (where they are reasons for me) [Scruton] |
7595 | The idea of a right seems fairly basic; justice may be the disposition to accord rights to people [Scruton] |
7588 | Allegiance is fundamental to the conservative view of society [Scruton] |
7594 | Democrats are committed to a belief and to its opposite, if the majority prefer the latter [Scruton] |
7593 | Liberals focus on universal human freedom, natural rights, and tolerance [Scruton, by PG] |
7592 | For positivists law is a matter of form, for naturalists it is a matter of content [Scruton] |
7587 | The issue of abortion seems insoluble, because there is nothing with which to compare it [Scruton] |
10371 | Distinguish causation, which is in the world, from explanations, which depend on descriptions [Davidson, by Schaffer,J] |
8403 | Either facts, or highly unspecific events, serve better as causes than concrete events [Field,H on Davidson] |
8346 | Full descriptions can demonstrate sufficiency of cause, but not necessity [Davidson] |
4778 | A singular causal statement is true if it is held to fall under a law [Davidson, by Psillos] |
5037 | God doesn't decide that Adam will sin, but that sinful Adam's existence is to be preferred [Leibniz] |