Combining Texts

All the ideas for 'Public Text and Common Reader', 'The Reasons of Love' and 'Notes on Comments by Fardella'

expand these ideas     |    start again     |     specify just one area for these texts

23 ideas

9. Objects / B. Unity of Objects / 1. Unifying an Object / c. Unity as conceptual
13160 To exist and be understood, a multitude must first be reduced to a unity [Leibniz]
9. Objects / B. Unity of Objects / 2. Substance / c. Types of substance
13161 Substances are everywhere in matter, like points in a line [Leibniz]
10. Modality / A. Necessity / 9. Normative Necessity
9240 Love creates a necessity concerning what to care about [Frankfurt]
21. Aesthetics / A. Aesthetic Experience / 3. Taste
12163 Literary meaning emerges in comparisons, and tradition shows which comparisons are relevant [Scruton]
21. Aesthetics / B. Nature of Art / 5. Art as Language
12162 In literature, word replacement changes literary meaning [Scruton]
21. Aesthetics / C. Artistic Issues / 1. Artistic Intentions
12159 Without intentions we can't perceive sculpture, but that is not the whole story [Scruton]
21. Aesthetics / C. Artistic Issues / 3. Artistic Representation
12160 In aesthetic interest, even what is true is treated as though it were not [Scruton]
21. Aesthetics / C. Artistic Issues / 5. Objectivism in Art
12161 We can be objective about conventions, but love of art is needed to understand its traditions [Scruton]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / d. Ethical theory
9228 Ranking order of desires reveals nothing, because none of them may be considered important [Frankfurt]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / b. Rational ethics
9238 Morality isn't based on reason; moral indignation is quite unlike disapproval of irrationality [Frankfurt]
22. Metaethics / B. Value / 1. Nature of Value / d. Subjective value
9232 It is by caring about things that we infuse the world with importance [Frankfurt]
9234 If you don't care about at least one thing, you can't find reasons to care about anything [Frankfurt]
22. Metaethics / B. Value / 1. Nature of Value / f. Ultimate value
9229 What is worthwhile for its own sake alone may be worth very little [Frankfurt]
9233 Our criteria for evaluating how to live offer an answer to the problem [Frankfurt]
22. Metaethics / B. Value / 2. Values / g. Love
9235 Rather than loving things because we value them, I think we value things because we love them [Frankfurt]
9236 Love can be cool, and it may not involve liking its object [Frankfurt]
9237 The paradigm case of pure love is not romantic, but that between parents and infants [Frankfurt]
9239 I value my children for their sake, but I also value my love for them for its own sake [Frankfurt]
22. Metaethics / C. The Good / 2. Happiness / d. Routes to happiness
9227 We might not choose a very moral life, if the character or constitution was deficient [Frankfurt]
22. Metaethics / C. The Good / 3. Pleasure / a. Nature of pleasure
9230 People want to fulfill their desires, but also for their desires to be sustained [Frankfurt]
23. Ethics / A. Egoism / 1. Ethical Egoism
9241 Loving oneself is not a failing, but is essential to a successful life [Frankfurt]
23. Ethics / F. Existentialism / 4. Boredom
9300 Boredom is serious, not just uncomfortable; it threatens our psychic survival [Frankfurt]
25. Social Practice / A. Freedoms / 5. Freedom of lifestyle
9231 Freedom needs autonomy (rather than causal independence) - embracing our own desires and choices [Frankfurt]