Combining Texts

All the ideas for 'Public Text and Common Reader', 'The Reasons of Love' and 'Plurals and Complexes'

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42 ideas

4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / j. Axiom of Choice IX
The Axiom of Choice is a non-logical principle of set-theory [Hossack]
The Axiom of Choice guarantees a one-one correspondence from sets to ordinals [Hossack]
4. Formal Logic / F. Set Theory ST / 8. Critique of Set Theory
Maybe we reduce sets to ordinals, rather than the other way round [Hossack]
4. Formal Logic / G. Formal Mereology / 3. Axioms of Mereology
Extensional mereology needs two definitions and two axioms [Hossack]
5. Theory of Logic / F. Referring in Logic / 2. Descriptions / b. Definite descriptions
Plural definite descriptions pick out the largest class of things that fit the description [Hossack]
5. Theory of Logic / G. Quantification / 6. Plural Quantification
Plural reference will refer to complex facts without postulating complex things [Hossack]
Plural reference is just an abbreviation when properties are distributive, but not otherwise [Hossack]
A plural comprehension principle says there are some things one of which meets some condition [Hossack]
5. Theory of Logic / L. Paradox / 5. Paradoxes in Set Theory / d. Russell's paradox
Plural language can discuss without inconsistency things that are not members of themselves [Hossack]
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / e. Ordinal numbers
The theory of the transfinite needs the ordinal numbers [Hossack]
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / g. Real numbers
I take the real numbers to be just lengths [Hossack]
6. Mathematics / B. Foundations for Mathematics / 4. Axioms for Number / e. Peano arithmetic 2nd-order
A plural language gives a single comprehensive induction axiom for arithmetic [Hossack]
6. Mathematics / B. Foundations for Mathematics / 6. Mathematics as Set Theory / a. Mathematics is set theory
In arithmetic singularists need sets as the instantiator of numeric properties [Hossack]
Set theory is the science of infinity [Hossack]
7. Existence / D. Theories of Reality / 11. Ontological Commitment / a. Ontological commitment
We are committed to a 'group' of children, if they are sitting in a circle [Hossack]
9. Objects / C. Structure of Objects / 5. Composition of an Object
Complex particulars are either masses, or composites, or sets [Hossack]
The relation of composition is indispensable to the part-whole relation for individuals [Hossack]
9. Objects / C. Structure of Objects / 8. Parts of Objects / c. Wholes from parts
Leibniz's Law argues against atomism - water is wet, unlike water molecules [Hossack]
The fusion of five rectangles can decompose into more than five parts that are rectangles [Hossack]
10. Modality / A. Necessity / 9. Normative Necessity
Love creates a necessity concerning what to care about [Frankfurt]
18. Thought / A. Modes of Thought / 1. Thought
A thought can refer to many things, but only predicate a universal and affirm a state of affairs [Hossack]
21. Aesthetics / A. Aesthetic Experience / 3. Taste
Literary meaning emerges in comparisons, and tradition shows which comparisons are relevant [Scruton]
21. Aesthetics / B. Nature of Art / 5. Art as Language
In literature, word replacement changes literary meaning [Scruton]
21. Aesthetics / C. Artistic Issues / 1. Artistic Intentions
Without intentions we can't perceive sculpture, but that is not the whole story [Scruton]
21. Aesthetics / C. Artistic Issues / 3. Artistic Representation
In aesthetic interest, even what is true is treated as though it were not [Scruton]
21. Aesthetics / C. Artistic Issues / 5. Objectivism in Art
We can be objective about conventions, but love of art is needed to understand its traditions [Scruton]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / d. Ethical theory
Ranking order of desires reveals nothing, because none of them may be considered important [Frankfurt]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / b. Rational ethics
Morality isn't based on reason; moral indignation is quite unlike disapproval of irrationality [Frankfurt]
22. Metaethics / B. Value / 1. Nature of Value / d. Subjective value
It is by caring about things that we infuse the world with importance [Frankfurt]
If you don't care about at least one thing, you can't find reasons to care about anything [Frankfurt]
22. Metaethics / B. Value / 1. Nature of Value / f. Ultimate value
What is worthwhile for its own sake alone may be worth very little [Frankfurt]
Our criteria for evaluating how to live offer an answer to the problem [Frankfurt]
22. Metaethics / B. Value / 2. Values / g. Love
Rather than loving things because we value them, I think we value things because we love them [Frankfurt]
Love can be cool, and it may not involve liking its object [Frankfurt]
The paradigm case of pure love is not romantic, but that between parents and infants [Frankfurt]
I value my children for their sake, but I also value my love for them for its own sake [Frankfurt]
22. Metaethics / C. The Good / 2. Happiness / d. Routes to happiness
We might not choose a very moral life, if the character or constitution was deficient [Frankfurt]
22. Metaethics / C. The Good / 3. Pleasure / a. Nature of pleasure
People want to fulfill their desires, but also for their desires to be sustained [Frankfurt]
23. Ethics / A. Egoism / 1. Ethical Egoism
Loving oneself is not a failing, but is essential to a successful life [Frankfurt]
23. Ethics / F. Existentialism / 4. Boredom
Boredom is serious, not just uncomfortable; it threatens our psychic survival [Frankfurt]
25. Social Practice / A. Freedoms / 5. Freedom of lifestyle
Freedom needs autonomy (rather than causal independence) - embracing our own desires and choices [Frankfurt]
27. Natural Reality / C. Space / 2. Space
We could ignore space, and just talk of the shape of matter [Hossack]