Combining Texts

All the ideas for 'Recent Aesthetics in England and America', 'Theory of Good and Evil' and 'In Defense of Absolute Essentialism'

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14 ideas

9. Objects / D. Essence of Objects / 6. Essence as Unifier
A property is essential iff the object would not exist if it lacked that property [Forbes,G]
Properties are trivially essential if they are not grounded in a thing's specific nature [Forbes,G]
9. Objects / D. Essence of Objects / 7. Essence and Necessity / a. Essence as necessary properties
A relation is essential to two items if it holds in every world where they exist [Forbes,G]
9. Objects / D. Essence of Objects / 7. Essence and Necessity / c. Essentials are necessary
Trivially essential properties are existence, self-identity, and de dicto necessities [Forbes,G]
9. Objects / D. Essence of Objects / 9. Essence and Properties
A property is 'extraneously essential' if it is had only because of the properties of other objects [Forbes,G]
9. Objects / D. Essence of Objects / 11. Essence of Artefacts
One might be essentialist about the original bronze from which a statue was made [Forbes,G]
10. Modality / C. Sources of Modality / 4. Necessity from Concepts
The source of de dicto necessity is not concepts, but the actual properties of the thing [Forbes,G]
16. Persons / B. Nature of the Self / 2. Ethical Self
Morality requires a minimum commitment to the self [Rashdall]
21. Aesthetics / A. Aesthetic Experience / 1. Aesthetics
Aesthetics has risen and fallen with Romanticism [Scruton]
21. Aesthetics / A. Aesthetic Experience / 2. Aesthetic Attitude
Aesthetic experience informs the world with the values of the observer [Scruton]
22. Metaethics / B. Value / 1. Nature of Value / e. Means and ends
All moral judgements ultimately concern the value of ends [Rashdall]
23. Ethics / E. Utilitarianism / 6. Ideal Utilitarianism
Ideal Utilitarianism is teleological but non-hedonistic; the aim is an ideal end, which includes pleasure [Rashdall]
28. God / B. Proving God / 2. Proofs of Reason / c. Moral Argument
Conduct is only reasonable or unreasonable if the world is governed by reason [Rashdall]
Absolute moral ideals can't exist in human minds or material things, so their acceptance implies a greater Mind [Rashdall, by PG]