Combining Texts

All the ideas for 'A Dictionary of Political Thought', 'Words without Objects' and 'The Mengzi (Mencius)'

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28 ideas

5. Theory of Logic / E. Structures of Logic / 4. Variables in Logic
If plural variables have 'some values', then non-count variables have 'some value' [Laycock]
5. Theory of Logic / G. Quantification / 6. Plural Quantification
Plurals are semantical but not ontological [Laycock]
6. Mathematics / A. Nature of Mathematics / 4. Using Numbers / c. Counting procedure
Some non-count nouns can be used for counting, as in 'several wines' or 'fewer cheeses' [Laycock]
Some apparent non-count words can take plural forms, such as 'snows' or 'waters' [Laycock]
7. Existence / C. Structure of Existence / 8. Stuff / a. Pure stuff
The category of stuff does not suit reference [Laycock]
Descriptions of stuff are neither singular aggregates nor plural collections [Laycock]
7. Existence / C. Structure of Existence / 8. Stuff / b. Mixtures
We shouldn't think some water retains its identity when it is mixed with air [Laycock]
9. Objects / C. Structure of Objects / 8. Parts of Objects / a. Parts of objects
Parts must be of the same very general type as the wholes [Laycock]
15. Nature of Minds / C. Capacities of Minds / 5. Generalisation by mind
'Humility is a virtue' has an abstract noun, but 'water is a liquid' has a generic concrete noun [Laycock]
19. Language / B. Reference / 1. Reference theories
It is said that proper reference is our intellectual link with the world [Laycock]
21. Aesthetics / C. Artistic Issues / 7. Art and Morality
If the King likes music then there is hope for the state [Mengzi (Mencius)]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
Human nature is naturally compassionate and good (as a 'sprout'), but people may not be good [Mengzi (Mencius), by Norden]
22. Metaethics / B. Value / 1. Nature of Value / f. Ultimate value
Righteousness is extending the unthinkable, to reveal what must be done [Mengzi (Mencius)]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
Consequentialism emphasises value rather than obligation in morality [Scruton]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
Each correct feeling relies on an underlying virtue [Mengzi (Mencius)]
23. Ethics / C. Virtue Theory / 3. Virtues / e. Honour
Should a coward who ran fifty paces from a battle laugh at another who ran a hundred? [Mengzi (Mencius)]
23. Ethics / C. Virtue Theory / 3. Virtues / h. Respect
Altruism is either emotional (where your interests are mine) or moral (where they are reasons for me) [Scruton]
24. Political Theory / A. Basis of a State / 3. Natural Values / c. Natural rights
The idea of a right seems fairly basic; justice may be the disposition to accord rights to people [Scruton]
24. Political Theory / C. Ruling a State / 2. Leaders / b. Monarchy
A true king shares his pleasure with the people [Mengzi (Mencius)]
24. Political Theory / D. Ideologies / 3. Conservatism
Allegiance is fundamental to the conservative view of society [Scruton]
24. Political Theory / D. Ideologies / 5. Democracy / f. Against democracy
Democrats are committed to a belief and to its opposite, if the majority prefer the latter [Scruton]
24. Political Theory / D. Ideologies / 6. Liberalism / a. Liberalism basics
Liberals focus on universal human freedom, natural rights, and tolerance [Scruton, by PG]
24. Political Theory / D. Ideologies / 7. Communitarianism / a. Communitarianism
Extend the treatment of the old and young in your family to the rest of society [Mengzi (Mencius)]
25. Social Practice / D. Justice / 2. The Law / d. Legal positivism
For positivists law is a matter of form, for naturalists it is a matter of content [Scruton]
25. Social Practice / D. Justice / 3. Punishment / b. Retribution for crime
Only put someone to death if the whole population believes it is deserved [Mengzi (Mencius)]
25. Social Practice / E. Policies / 1. War / e. Peace
Seeking peace through war is like looking for fish up a tree [Mengzi (Mencius)]
25. Social Practice / F. Life Issues / 3. Abortion
The issue of abortion seems insoluble, because there is nothing with which to compare it [Scruton]
25. Social Practice / F. Life Issues / 6. Animal Rights
Avoid the animals you are going to eat, as it is hard once you have got to know them [Mengzi (Mencius)]