15 ideas
| 14082 | No sortal could ever exactly pin down which set of particles count as this 'cup' [Schaffer,J] |
| 14081 | Identities can be true despite indeterminate reference, if true under all interpretations [Schaffer,J] |
| 15473 | How does anything get outside itself? [Fodor, by Martin,CB] |
| 2981 | Is intentionality outwardly folk psychology, inwardly mentalese? [Lyons on Fodor] |
| 2985 | Are beliefs brains states, but picked out at a "higher level"? [Lyons on Fodor] |
| 3135 | Is thought a syntactic computation using representations? [Fodor, by Rey] |
| 2983 | Maybe narrow content is physical, broad content less so [Lyons on Fodor] |
| 7590 | Consequentialism emphasises value rather than obligation in morality [Scruton] |
| 7589 | Altruism is either emotional (where your interests are mine) or moral (where they are reasons for me) [Scruton] |
| 7595 | The idea of a right seems fairly basic; justice may be the disposition to accord rights to people [Scruton] |
| 7588 | Allegiance is fundamental to the conservative view of society [Scruton] |
| 7594 | Democrats are committed to a belief and to its opposite, if the majority prefer the latter [Scruton] |
| 7593 | Liberals focus on universal human freedom, natural rights, and tolerance [Scruton, by PG] |
| 7592 | For positivists law is a matter of form, for naturalists it is a matter of content [Scruton] |
| 7587 | The issue of abortion seems insoluble, because there is nothing with which to compare it [Scruton] |