Combining Texts

All the ideas for 'Modern Philosophy:introduction and survey', 'The Science of Knowing (Wissenschaftslehre) [1st ed]' and 'The Principles of Human Knowledge'

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75 ideas

1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / c. Philosophy as generalisation
Philosophy aims to provide a theory of everything [Scruton]
1. Philosophy / F. Analytic Philosophy / 3. Analysis of Preconditions
If p entails q, then p is sufficient for q, and q is necessary for p [Scruton]
2. Reason / A. Nature of Reason / 5. Objectivity
Fichte's subjectivity struggles to then give any account of objectivity [Pinkard on Fichte]
2. Reason / E. Argument / 4. Open Question
We may define 'good' correctly, but then ask whether the application of the definition is good [Scruton]
3. Truth / A. Truth Problems / 1. Truth
A true proposition is consistent with every other true proposition [Scruton]
3. Truth / C. Correspondence Truth / 3. Correspondence Truth critique
An idea can only be like another idea [Berkeley]
3. Truth / E. Pragmatic Truth / 1. Pragmatic Truth
The pragmatist does not really have a theory of truth [Scruton]
5. Theory of Logic / E. Structures of Logic / 2. Logical Connectives / c. not
Normativity needs the possibility of negation, in affirmation and denial [Fichte, by Pinkard]
6. Mathematics / A. Nature of Mathematics / 4. Using Numbers / c. Counting procedure
Could you be intellectually acquainted with numbers, but unable to count objects? [Scruton]
6. Mathematics / C. Sources of Mathematics / 10. Constructivism / b. Intuitionism
If maths contains unprovable truths, then maths cannot be reduced to a set of proofs [Scruton]
7. Existence / A. Nature of Existence / 4. Abstract Existence
Abstract ideas are impossible [Berkeley]
7. Existence / D. Theories of Reality / 4. Anti-realism
Berkeley does believe in trees, but is confused about what trees are [Berkeley, by Cameron]
8. Modes of Existence / B. Properties / 12. Denial of Properties
If possible worlds are needed to define properties, maybe we should abandon properties [Scruton]
8. Modes of Existence / E. Nominalism / 1. Nominalism / b. Nominalism about universals
Universals do not have single meaning, but attach to many different particulars [Berkeley]
No one will think of abstractions if they only have particular ideas [Berkeley]
8. Modes of Existence / E. Nominalism / 2. Resemblance Nominalism
Universals do not have any intrinsic properties, but only relations to particulars [Berkeley]
9. Objects / B. Unity of Objects / 2. Substance / d. Substance defined
Material substance is just general existence which can have properties [Berkeley]
9. Objects / B. Unity of Objects / 2. Substance / e. Substance critique
A die has no distinct subject, but is merely a name for its modes or accidents [Berkeley]
10. Modality / A. Necessity / 11. Denial of Necessity
Hume assumes that necessity can only be de dicto, not de re [Scruton]
10. Modality / C. Sources of Modality / 4. Necessity from Concepts
Necessary truths derive from basic assertion and negation [Fichte, by Pinkard]
10. Modality / D. Knowledge of Modality / 4. Conceivable as Possible / c. Possible but inconceivable
The conceivable can't be a test of the possible, if there are things which are possible but inconceivable [Scruton]
11. Knowledge Aims / A. Knowledge / 1. Knowledge
Epistemology is about the justification of belief, not the definition of knowledge [Scruton]
11. Knowledge Aims / B. Certain Knowledge / 4. The Cogito
In the Cogito argument consciousness develops into self-consciousness [Scruton]
11. Knowledge Aims / C. Knowing Reality / 2. Phenomenalism
Perception is existence for my table, but also possible perception, by me or a spirit [Berkeley]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / b. Transcendental idealism
Fichte's logic is much too narrow, and doesn't deduce ethics, art, society or life [Schlegel,F on Fichte]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / c. Empirical idealism
The 'esse' of objects is 'percipi', and they can only exist in minds [Berkeley]
When I shut my eyes, the things I saw may still exist, but in another mind [Berkeley]
The only substance is spirit, or that which perceives [Berkeley]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / d. Absolute idealism
Fichte's key claim was that the subjective-objective distinction must itself be subjective [Fichte, by Pinkard]
12. Knowledge Sources / A. A Priori Knowledge / 5. A Priori Synthetic
Maybe our knowledge of truth and causation is synthetic a priori [Scruton]
12. Knowledge Sources / B. Perception / 2. Qualities in Perception / c. Primary qualities
Touch only seems to reveal primary qualities [Scruton]
12. Knowledge Sources / B. Perception / 2. Qualities in Perception / e. Primary/secondary critique
We only conceive of primary qualities as attached to secondary qualities [Scruton]
No one can, by abstraction, conceive extension and motion of bodies without sensible qualities [Berkeley]
Motion is in the mind, since swifter ideas produce an appearance of slower motion [Berkeley]
Figure and extension seem just as dependent on the observer as heat and cold [Berkeley]
If primary and secondary qualities are distinct, what has the secondary qualities? [Scruton]
12. Knowledge Sources / B. Perception / 3. Representation
Berkeley's idealism resulted from fear of scepticism in representative realism [Robinson,H on Berkeley]
The representational theory says perceptual states are intentional states [Scruton]
12. Knowledge Sources / D. Empiricism / 1. Empiricism
Knowledge is of ideas from senses, or ideas of the mind, or operations on sensations [Berkeley]
13. Knowledge Criteria / C. External Justification / 2. Causal Justification
My belief that it will rain tomorrow can't be caused by its raining tomorrow [Scruton]
13. Knowledge Criteria / D. Scepticism / 6. Scepticism Critique
Logical positivism avoids scepticism, by closing the gap between evidence and conclusion [Scruton]
13. Knowledge Criteria / E. Relativism / 6. Relativism Critique
Why should you believe someone who says there are no truths? [Scruton]
15. Nature of Minds / A. Nature of Mind / 4. Other Minds / a. Other minds
Berkeley's idealism gives no grounds for believing in other minds [Reid on Berkeley]
We only see ourselves as self-conscious and rational in relation to other rationalities [Fichte]
15. Nature of Minds / A. Nature of Mind / 4. Other Minds / c. Knowing other minds
I know other minds by ideas which are referred by me to other agents, as their effects [Berkeley]
15. Nature of Minds / A. Nature of Mind / 7. Animal Minds
If animals have ideas, and are not machines, they must have some reason [Berkeley]
15. Nature of Minds / B. Features of Minds / 4. Intentionality / b. Intentionality theories
Berkeley replaced intentionality with an anti-abstractionist imagist theory of thought [Berkeley, by Robinson,H]
15. Nature of Minds / C. Capacities of Minds / 3. Abstraction by mind
The mind creates abstract ideas by considering qualities separated from their objects [Berkeley]
I can only combine particulars in imagination; I can't create 'abstract' ideas [Berkeley]
16. Persons / B. Nature of the Self / 4. Presupposition of Self
The Self is the spontaneity, self-relatedness and unity needed for knowledge [Fichte, by Siep]
Novalis sought a much wider concept of the ego than Fichte's proposal [Novalis on Fichte]
The self is not a 'thing', but what emerges from an assertion of normativity [Fichte, by Pinkard]
16. Persons / B. Nature of the Self / 6. Self as Higher Awareness
Consciousness of an object always entails awareness of the self [Fichte]
16. Persons / D. Continuity of the Self / 7. Self and Thinking
Ideas are perceived by the mind, soul or self [Berkeley]
16. Persons / F. Free Will / 6. Determinism / a. Determinism
Every event having a cause, and every event being determined by its cause, are not the same [Scruton]
17. Mind and Body / A. Mind-Body Dualism / 2. Interactionism
The very concept of a substance denies the possibility of mutual interaction and dependence [Scruton]
18. Thought / A. Modes of Thought / 6. Judgement / a. Nature of Judgement
Judgement is distinguishing concepts, and seeing their relations [Fichte, by Siep]
19. Language / A. Nature of Meaning / 2. Meaning as Mental
Language is presumably for communication, and names stand for ideas [Berkeley]
19. Language / D. Propositions / 4. Mental Propositions
I can't really go wrong if I stick to wordless thought [Berkeley]
19. Language / F. Communication / 4. Private Language
Wittgenstein makes it impossible to build foundations from something that is totally private [Scruton]
22. Metaethics / B. Value / 1. Nature of Value / d. Subjective value
Fichte's idea of spontaneity implied that nothing counts unless we give it status [Fichte, by Pinkard]
23. Ethics / B. Contract Ethics / 5. Free Rider
Any social theory of morality has the problem of the 'free rider', who only pretends to join in [Scruton]
23. Ethics / D. Deontological Ethics / 2. Duty
Membership is the greatest source of obligation [Scruton]
23. Ethics / D. Deontological Ethics / 4. Categorical Imperative
The categorical imperative is not just individual, but can be used for negotiations between strangers [Scruton]
26. Natural Theory / A. Speculations on Nature / 1. Nature
Fichte reduces nature to a lifeless immobility [Schlegel,F on Fichte]
26. Natural Theory / A. Speculations on Nature / 7. Later Matter Theories / a. Early Modern matter
No one can explain how matter affects mind, so matter is redundant in philosophy [Berkeley]
26. Natural Theory / C. Causation / 1. Causation
'Cause' used to just mean any valid explanation [Scruton]
26. Natural Theory / C. Causation / 9. General Causation / a. Constant conjunction
We discover natural behaviour by observing settled laws of nature, not necessary connections [Berkeley]
26. Natural Theory / D. Laws of Nature / 4. Regularities / a. Regularity theory
The laws of nature are mental regularities which we learn by experience [Berkeley]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / e. Anti scientific essentialism
If properties and qualities arise from an inward essence, we will remain ignorant of nature [Berkeley]
27. Natural Reality / B. Modern Physics / 1. Relativity / a. Special relativity
All motion is relative, so a single body cannot move [Berkeley]
27. Natural Reality / C. Space / 4. Substantival Space
Measuring space requires no movement while I do it [Scruton]
27. Natural Reality / D. Time / 1. Nature of Time / c. Idealist time
I cannot imagine time apart from the flow of ideas in my mind [Berkeley]
28. God / B. Proving God / 2. Proofs of Reason / b. Ontological Proof critique
'Existence' is not a predicate of 'man', but of the concept of man, saying it has at least one instance [Scruton]
29. Religion / D. Religious Issues / 3. Problem of Evil / a. Problem of Evil
Particular evils are really good when linked to the whole system of beings [Berkeley]