14 ideas
| 8502 | Realism doesn't explain 'a is F' any further by saying it is 'a has F-ness' [Devitt] |
| 8503 | The particular/universal distinction is unhelpful clutter; we should accept 'a is F' as basic [Devitt] |
| 8501 | Quineans take predication about objects as basic, not reference to properties they may have [Devitt] |
| 2602 | What experience could prove 'If a=c and b=c then a=b'? [Descartes] |
| 2601 | Qualia must be innate, because physical motions do not contain them [Descartes] |
| 2600 | The mind's innate ideas are part of its capacity for thought [Descartes] |
| 7590 | Consequentialism emphasises value rather than obligation in morality [Scruton] |
| 7589 | Altruism is either emotional (where your interests are mine) or moral (where they are reasons for me) [Scruton] |
| 7595 | The idea of a right seems fairly basic; justice may be the disposition to accord rights to people [Scruton] |
| 7588 | Allegiance is fundamental to the conservative view of society [Scruton] |
| 7594 | Democrats are committed to a belief and to its opposite, if the majority prefer the latter [Scruton] |
| 7593 | Liberals focus on universal human freedom, natural rights, and tolerance [Scruton, by PG] |
| 7592 | For positivists law is a matter of form, for naturalists it is a matter of content [Scruton] |
| 7587 | The issue of abortion seems insoluble, because there is nothing with which to compare it [Scruton] |