49 ideas
3879 | Philosophy aims to provide a theory of everything [Scruton] |
6947 | Metaphysics does not rest on facts, but on what we are inclined to believe [Peirce] |
3891 | If p entails q, then p is sufficient for q, and q is necessary for p [Scruton] |
6937 | Reason aims to discover the unknown by thinking about the known [Peirce] |
3894 | We may define 'good' correctly, but then ask whether the application of the definition is good [Scruton] |
3883 | A true proposition is consistent with every other true proposition [Scruton] |
3884 | The pragmatist does not really have a theory of truth [Scruton] |
20100 | Classical liberalism seeks freedom of opinion, of private life, of expression, and of property [Micklethwait/Wooldridge] |
3907 | Could you be intellectually acquainted with numbers, but unable to count objects? [Scruton] |
3908 | If maths contains unprovable truths, then maths cannot be reduced to a set of proofs [Scruton] |
21492 | Realism is basic to the scientific method [Peirce] |
6949 | If someone doubted reality, they would not actually feel dissatisfaction [Peirce] |
3906 | If possible worlds are needed to define properties, maybe we should abandon properties [Scruton] |
3888 | Hume assumes that necessity can only be de dicto, not de re [Scruton] |
3903 | The conceivable can't be a test of the possible, if there are things which are possible but inconceivable [Scruton] |
3897 | Epistemology is about the justification of belief, not the definition of knowledge [Scruton] |
6940 | The feeling of belief shows a habit which will determine our actions [Peirce] |
6943 | A mere question does not stimulate a struggle for belief; there must be a real doubt [Peirce] |
6941 | We are entirely satisfied with a firm belief, even if it is false [Peirce] |
6942 | We want true beliefs, but obviously we think our beliefs are true [Peirce] |
3881 | In the Cogito argument consciousness develops into self-consciousness [Scruton] |
3887 | Maybe our knowledge of truth and causation is synthetic a priori [Scruton] |
3901 | Touch only seems to reveal primary qualities [Scruton] |
3885 | We only conceive of primary qualities as attached to secondary qualities [Scruton] |
3910 | If primary and secondary qualities are distinct, what has the secondary qualities? [Scruton] |
3899 | The representational theory says perceptual states are intentional states [Scruton] |
6598 | We need our beliefs to be determined by some external inhuman permanency [Peirce] |
6944 | Demonstration does not rest on first principles of reason or sensation, but on freedom from actual doubt [Peirce] |
6948 | Doubts should be satisfied by some external permanency upon which thinking has no effect [Peirce] |
3898 | My belief that it will rain tomorrow can't be caused by its raining tomorrow [Scruton] |
6945 | Once doubt ceases, there is no point in continuing to argue [Peirce] |
3880 | Logical positivism avoids scepticism, by closing the gap between evidence and conclusion [Scruton] |
3878 | Why should you believe someone who says there are no truths? [Scruton] |
3892 | Every event having a cause, and every event being determined by its cause, are not the same [Scruton] |
3911 | The very concept of a substance denies the possibility of mutual interaction and dependence [Scruton] |
3882 | Wittgenstein makes it impossible to build foundations from something that is totally private [Scruton] |
3896 | Any social theory of morality has the problem of the 'free rider', who only pretends to join in [Scruton] |
3886 | Membership is the greatest source of obligation [Scruton] |
3895 | The categorical imperative is not just individual, but can be used for negotiations between strangers [Scruton] |
20097 | The welfare state aims at freedom from want, and equality of opportunity [Micklethwait/Wooldridge] |
20099 | For communists history is driven by the proletariat [Micklethwait/Wooldridge] |
20098 | Fans of economic freedom claim that capitalism is self-correcting [Micklethwait/Wooldridge] |
20096 | Roman law entrenched property rights [Micklethwait/Wooldridge] |
6939 | What is true of one piece of copper is true of another (unlike brass) [Peirce] |
3890 | 'Cause' used to just mean any valid explanation [Scruton] |
3904 | Measuring space requires no movement while I do it [Scruton] |
6938 | Natural selection might well fill an animal's mind with pleasing thoughts rather than true ones [Peirce] |
3905 | 'Existence' is not a predicate of 'man', but of the concept of man, saying it has at least one instance [Scruton] |
6946 | If death is annihilation, belief in heaven is a cheap pleasure with no disappointment [Peirce] |