24 ideas
| 9327 | Organisms understand their worlds better if they understand themselves [Gulick] |
| 9325 | In contrast with knowledge, the notion of understanding emphasizes practical engagement [Gulick] |
| 20189 | Belief is a feeling, independent of the will, which arises from uncontrolled and unknown causes [Hume] |
| 9326 | Knowing-that is a much richer kind of knowing-how [Gulick] |
| 21309 | A proposition cannot be intelligible or consistent, if the perceptions are not so [Hume] |
| 9319 | Is consciousness a type of self-awareness, or is being self-aware a way of being conscious? [Gulick] |
| 9320 | Higher-order theories divide over whether the higher level involves thought or perception [Gulick] |
| 9321 | Higher-order models reduce the problem of consciousness to intentionality [Gulick] |
| 9322 | Maybe qualia only exist at the lower level, and a higher-level is needed for what-it-is-like [Gulick] |
| 15755 | Hume needs a notion which includes degrees of resemblance [Shoemaker on Hume] |
| 5323 | Experiences are logically separate, but factually linked by simultaneity or a feeling of continuousness [Ayer on Hume] |
| 21311 | Are self and substance the same? Then how can self remain if substance changes? [Hume] |
| 21312 | Perceptions are distinct, so no connection between them can ever be discovered [Hume] |
| 21308 | We have no impression of the self, and we therefore have no idea of it [Hume] |
| 21310 | Does an oyster with one perception have a self? Would lots of perceptions change that? [Hume] |
| 12163 | Literary meaning emerges in comparisons, and tradition shows which comparisons are relevant [Scruton] |
| 12162 | In literature, word replacement changes literary meaning [Scruton] |
| 12159 | Without intentions we can't perceive sculpture, but that is not the whole story [Scruton] |
| 12160 | In aesthetic interest, even what is true is treated as though it were not [Scruton] |
| 12161 | We can be objective about conventions, but love of art is needed to understand its traditions [Scruton] |
| 23115 | We have no natural love of mankind, other than through various relationships [Hume] |
| 16946 | Causation is just invariance, as long as it is described in general terms [Quine on Hume] |
| 15250 | If impressions, memories and ideas only differ in vivacity, nothing says it is memory, or repetition [Whitehead on Hume] |
| 9324 | From the teleopragmatic perspective, life is largely an informational process [Gulick] |