Combining Texts

All the ideas for 'A Dictionary of Political Thought', 'Identity and Necessity' and 'Intro to Principles of Morals and Legislation'

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25 ideas

5. Theory of Logic / F. Referring in Logic / 1. Naming / b. Names as descriptive
We may fix the reference of 'Cicero' by a description, but thereafter the name is rigid [Kripke]
5. Theory of Logic / F. Referring in Logic / 1. Naming / c. Names as referential
The function of names is simply to refer [Kripke]
10. Modality / D. Knowledge of Modality / 3. A Posteriori Necessary
It is necessary that this table is not made of ice, but we don't know it a priori [Kripke]
10. Modality / E. Possible worlds / 3. Transworld Objects / b. Rigid designation
A 'rigid designator' designates the same object in all possible worlds [Kripke]
We cannot say that Nixon might have been a different man from the one he actually was [Kripke]
10. Modality / E. Possible worlds / 3. Transworld Objects / c. Counterparts
Modal statements about this table never refer to counterparts; that confuses epistemology and metaphysics [Kripke]
17. Mind and Body / A. Mind-Body Dualism / 7. Zombies
Identity theorists must deny that pains can be imagined without brain states [Kripke]
17. Mind and Body / E. Mind as Physical / 7. Anti-Physicalism / e. Modal argument
Pain, unlike heat, is picked out by an essential property [Kripke]
22. Metaethics / C. The Good / 1. Goodness / c. Right and good
Is 'productive of happiness' the definition of 'right', or the cause of it? [Ross on Bentham]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
Consequentialism emphasises value rather than obligation in morality [Scruton]
22. Metaethics / C. The Good / 3. Pleasure / b. Types of pleasure
Of Bentham's 'dimensions' of pleasure, only intensity and duration matter [Ross on Bentham]
22. Metaethics / C. The Good / 3. Pleasure / e. Role of pleasure
Pleasure and pain control all human desires and duties [Bentham]
23. Ethics / C. Virtue Theory / 3. Virtues / h. Respect
Altruism is either emotional (where your interests are mine) or moral (where they are reasons for me) [Scruton]
23. Ethics / E. Utilitarianism / 2. Ideal of Pleasure
Bentham thinks happiness is feeling good, but why use morality to achieve that? [Annas on Bentham]
The value of pleasures and pains is their force [Bentham]
24. Political Theory / A. Basis of a State / 3. Natural Values / c. Natural rights
The idea of a right seems fairly basic; justice may be the disposition to accord rights to people [Scruton]
24. Political Theory / B. Nature of a State / 2. State Legitimacy / d. General will
The community's interest is a sum of individual interests [Bentham]
24. Political Theory / D. Ideologies / 3. Conservatism
Allegiance is fundamental to the conservative view of society [Scruton]
24. Political Theory / D. Ideologies / 5. Democracy / f. Against democracy
Democrats are committed to a belief and to its opposite, if the majority prefer the latter [Scruton]
24. Political Theory / D. Ideologies / 6. Liberalism / a. Liberalism basics
Liberals focus on universal human freedom, natural rights, and tolerance [Scruton, by PG]
25. Social Practice / D. Justice / 2. The Law / d. Legal positivism
For positivists law is a matter of form, for naturalists it is a matter of content [Scruton]
25. Social Practice / F. Life Issues / 3. Abortion
The issue of abortion seems insoluble, because there is nothing with which to compare it [Scruton]
25. Social Practice / F. Life Issues / 6. Animal Rights
Large mature animals are more rational than babies. But all that really matters is - can they suffer? [Bentham]
26. Natural Theory / A. Speculations on Nature / 1. Nature
Unnatural, when it means anything, means infrequent [Bentham]
28. God / A. Divine Nature / 6. Divine Morality / b. Euthyphro question
We must judge a thing morally to know if it conforms to God's will [Bentham]