Combining Texts

All the ideas for 'Beauty: a very short introduction', 'Gravity and Grace (9 extracts)' and 'Being and Nothingness'

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33 ideas

2. Reason / A. Nature of Reason / 7. Status of Reason
Do aesthetic reasons count as reasons, if they are rejectable without contradiction? [Scruton]
3. Truth / A. Truth Problems / 2. Defining Truth
Defining truth presupposes that there can be a true definition [Scruton]
3. Truth / A. Truth Problems / 3. Value of Truth
We seek truth only because it is good [Weil]
7. Existence / A. Nature of Existence / 3. Being / h. Dasein (being human)
For Sartre there is only being for-itself, or being in-itself (which is beyond experience) [Sartre, by Daigle]
11. Knowledge Aims / C. Knowing Reality / 2. Phenomenalism
Appearances do not hide the essence; appearances are the essence [Sartre]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / b. Essence of consciousness
Sartre says consciousness is just directedness towards external objects [Sartre, by Rowlands]
18. Thought / C. Content / 1. Content
Sartre rejects mental content, and the idea that the mind has hidden inner features [Sartre, by Rowlands]
21. Aesthetics / A. Aesthetic Experience / 2. Aesthetic Attitude
The pleasure taken in beauty also aims at understanding and valuing [Scruton]
Art gives us imaginary worlds which we can view impartially [Scruton]
21. Aesthetics / A. Aesthetic Experience / 4. Beauty
Maybe 'beauty' is too loaded, and we should talk of fittingness or harmony [Scruton]
Beauty shows us what we should want in order to achieve human fulfilment [Scruton]
Beauty is rationally founded, inviting meaning, comparison and self-reflection [Scruton]
21. Aesthetics / A. Aesthetic Experience / 5. Natural Beauty
Natural beauty reassures us that the world is where we belong [Scruton]
21. Aesthetics / B. Nature of Art / 4. Art as Expression
Croce says art makes inarticulate intuitions conscious; rival views say the audience is the main concern [Scruton]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / a. Idealistic ethics
Beauty, goodness and truth are only achieved by applying full attention [Weil]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
Man is a useless passion [Sartre]
Man is the desire to be God [Sartre]
22. Metaethics / B. Value / 1. Nature of Value / d. Subjective value
Sartre's freedom is not for whimsical action, but taking responsibility for our own values [Sartre, by Daigle]
22. Metaethics / B. Value / 1. Nature of Value / f. Ultimate value
Beauty (unlike truth and goodness) is questionable as an ultimate value [Scruton]
22. Metaethics / B. Value / 2. Values / g. Love
Love is the demand to be loved [Sartre]
22. Metaethics / C. The Good / 1. Goodness / a. Form of the Good
There are two goods - the absolute good we want, and the reachable opposite of evil [Weil]
The good is a nothingness, and yet real [Weil]
23. Ethics / F. Existentialism / 3. Angst
Fear concerns the world, but 'anguish' comes from confronting my self [Sartre]
23. Ethics / F. Existentialism / 6. Authentic Self
Sincerity is not authenticity, because it only commits to one particular identity [Sartre, by Aho]
We flee from the anguish of freedom by seeing ourselves objectively, as determined [Sartre]
24. Political Theory / C. Ruling a State / 1. Social Power
The essence of power is illusory prestige [Weil]
24. Political Theory / D. Ideologies / 1. Ideology
A group is only dangerous if it endorses an abstract entity [Weil]
24. Political Theory / D. Ideologies / 2. Anarchism
Our only social duty is to try to limit evil [Weil]
24. Political Theory / D. Ideologies / 9. Communism
The collective is the one and only object of false idolatry [Weil]
24. Political Theory / D. Ideologies / 14. Nationalism
Charity is the only love, and you can feel that for a country (a place with traditions), but not a nation [Weil]
25. Social Practice / A. Freedoms / 1. Slavery
If effort is from necessity rather than for a good, it is slavery [Weil]
25. Social Practice / F. Life Issues / 5. Sexual Morality
Prostitution is wrong because it hardens the soul, since soul and body are one [Scruton]
29. Religion / D. Religious Issues / 2. Immortality / b. Soul
The soul is the intrinsic value of a human [Weil]