19 ideas
| 19558 | Our own intuitions about whether we know tend to vacillate [Cohen,S] |
| 19561 | We shouldn't jump too quickly to a contextualist account of claims to know [Cohen,S] |
| 19563 | The context sensitivity of knowledge derives from its justification [Cohen,S] |
| 19560 | Contextualism is good because it allows knowledge, but bad because 'knowing' is less valued [Cohen,S] |
| 19559 | Contextualists slightly concede scepticism, but only in extremely strict contexts [Cohen,S] |
| 12163 | Literary meaning emerges in comparisons, and tradition shows which comparisons are relevant [Scruton] |
| 12162 | In literature, word replacement changes literary meaning [Scruton] |
| 12159 | Without intentions we can't perceive sculpture, but that is not the whole story [Scruton] |
| 12160 | In aesthetic interest, even what is true is treated as though it were not [Scruton] |
| 12161 | We can be objective about conventions, but love of art is needed to understand its traditions [Scruton] |
| 23418 | Liberal state legitimacy is based on a belief in justice, not in some conception of the good life [Kymlicka] |
| 23414 | Liberals say state intervention in culture restricts people's autonomy [Kymlicka] |
| 23410 | Modern liberals see a community as simply a society which respects freedom and equality [Kymlicka] |
| 23409 | Community can focus on class or citizenship or ethnicity or culture [Kymlicka] |
| 23419 | Communitarianism struggles with excluded marginalised groups [Kymlicka] |
| 23413 | Feminism has shown that social roles are far from fixed (as communitarians tend to see them) [Kymlicka] |
| 23415 | Participation aids the quest for the good life, but why should that be a state activity? [Kymlicka] |
| 23411 | Communitarians see justice as primarily a community matter, rather than a principle [Kymlicka] |
| 23412 | Justice resolves conflicts, but may also provoke them [Kymlicka] |