42 ideas
3879 | Philosophy aims to provide a theory of everything [Scruton] |
3891 | If p entails q, then p is sufficient for q, and q is necessary for p [Scruton] |
8833 | Why should we prefer coherent beliefs? [Klein,P] |
9108 | From an impossibility anything follows [William of Ockham] |
3894 | We may define 'good' correctly, but then ask whether the application of the definition is good [Scruton] |
3883 | A true proposition is consistent with every other true proposition [Scruton] |
9107 | A proposition is true if its subject and predicate stand for the same thing [William of Ockham] |
3884 | The pragmatist does not really have a theory of truth [Scruton] |
16300 | Ockham had an early axiomatic account of truth [William of Ockham, by Halbach] |
9106 | The word 'every' only signifies when added to a term such as 'man', referring to all men [William of Ockham] |
3907 | Could you be intellectually acquainted with numbers, but unable to count objects? [Scruton] |
9113 | Just as unity is not a property of a single thing, so numbers are not properties of many things [William of Ockham] |
3908 | If maths contains unprovable truths, then maths cannot be reduced to a set of proofs [Scruton] |
9110 | The words 'thing' and 'to be' assert the same idea, as a noun and as a verb [William of Ockham] |
3906 | If possible worlds are needed to define properties, maybe we should abandon properties [Scruton] |
15388 | Universals are single things, and only universal in what they signify [William of Ockham] |
9109 | If essence and existence were two things, one could exist without the other, which is impossible [William of Ockham] |
3888 | Hume assumes that necessity can only be de dicto, not de re [Scruton] |
3903 | The conceivable can't be a test of the possible, if there are things which are possible but inconceivable [Scruton] |
3897 | Epistemology is about the justification of belief, not the definition of knowledge [Scruton] |
3881 | In the Cogito argument consciousness develops into self-consciousness [Scruton] |
3887 | Maybe our knowledge of truth and causation is synthetic a priori [Scruton] |
3901 | Touch only seems to reveal primary qualities [Scruton] |
3885 | We only conceive of primary qualities as attached to secondary qualities [Scruton] |
3910 | If primary and secondary qualities are distinct, what has the secondary qualities? [Scruton] |
3899 | The representational theory says perceptual states are intentional states [Scruton] |
8834 | Infinitism avoids a regress, circularity or arbitrariness, by saying warrant just increases [Klein,P] |
8838 | If justification is endless, no link in the chain is ultimately justified [Ginet on Klein,P] |
8839 | Reasons acquire warrant through being part of a lengthening series [Klein,P] |
3898 | My belief that it will rain tomorrow can't be caused by its raining tomorrow [Scruton] |
3880 | Logical positivism avoids scepticism, by closing the gap between evidence and conclusion [Scruton] |
3878 | Why should you believe someone who says there are no truths? [Scruton] |
3892 | Every event having a cause, and every event being determined by its cause, are not the same [Scruton] |
3911 | The very concept of a substance denies the possibility of mutual interaction and dependence [Scruton] |
9105 | Some concepts for propositions exist only in the mind, and in no language [William of Ockham] |
3882 | Wittgenstein makes it impossible to build foundations from something that is totally private [Scruton] |
3896 | Any social theory of morality has the problem of the 'free rider', who only pretends to join in [Scruton] |
3886 | Membership is the greatest source of obligation [Scruton] |
3895 | The categorical imperative is not just individual, but can be used for negotiations between strangers [Scruton] |
3890 | 'Cause' used to just mean any valid explanation [Scruton] |
3904 | Measuring space requires no movement while I do it [Scruton] |
3905 | 'Existence' is not a predicate of 'man', but of the concept of man, saying it has at least one instance [Scruton] |