Combining Texts

All the ideas for 'Modern Philosophy:introduction and survey', 'Sapiens: brief history of humankind' and 'Rights of Man'

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59 ideas

1. Philosophy / B. History of Ideas / 5. Later European Thought
The Scientific Revolution was the discovery of our own ignorance [Harari]
For millenia people didn't know how to convert one type of energy into another [Harari]
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / c. Philosophy as generalisation
Philosophy aims to provide a theory of everything [Scruton]
1. Philosophy / F. Analytic Philosophy / 3. Analysis of Preconditions
If p entails q, then p is sufficient for q, and q is necessary for p [Scruton]
2. Reason / E. Argument / 4. Open Question
We may define 'good' correctly, but then ask whether the application of the definition is good [Scruton]
3. Truth / A. Truth Problems / 1. Truth
A true proposition is consistent with every other true proposition [Scruton]
3. Truth / E. Pragmatic Truth / 1. Pragmatic Truth
The pragmatist does not really have a theory of truth [Scruton]
6. Mathematics / A. Nature of Mathematics / 4. Using Numbers / c. Counting procedure
Could you be intellectually acquainted with numbers, but unable to count objects? [Scruton]
6. Mathematics / C. Sources of Mathematics / 10. Constructivism / b. Intuitionism
If maths contains unprovable truths, then maths cannot be reduced to a set of proofs [Scruton]
8. Modes of Existence / B. Properties / 12. Denial of Properties
If possible worlds are needed to define properties, maybe we should abandon properties [Scruton]
10. Modality / A. Necessity / 11. Denial of Necessity
Hume assumes that necessity can only be de dicto, not de re [Scruton]
10. Modality / D. Knowledge of Modality / 4. Conceivable as Possible / c. Possible but inconceivable
The conceivable can't be a test of the possible, if there are things which are possible but inconceivable [Scruton]
11. Knowledge Aims / A. Knowledge / 1. Knowledge
Epistemology is about the justification of belief, not the definition of knowledge [Scruton]
11. Knowledge Aims / B. Certain Knowledge / 4. The Cogito
In the Cogito argument consciousness develops into self-consciousness [Scruton]
12. Knowledge Sources / A. A Priori Knowledge / 5. A Priori Synthetic
Maybe our knowledge of truth and causation is synthetic a priori [Scruton]
12. Knowledge Sources / B. Perception / 2. Qualities in Perception / c. Primary qualities
Touch only seems to reveal primary qualities [Scruton]
12. Knowledge Sources / B. Perception / 2. Qualities in Perception / e. Primary/secondary critique
We only conceive of primary qualities as attached to secondary qualities [Scruton]
If primary and secondary qualities are distinct, what has the secondary qualities? [Scruton]
12. Knowledge Sources / B. Perception / 3. Representation
The representational theory says perceptual states are intentional states [Scruton]
13. Knowledge Criteria / C. External Justification / 2. Causal Justification
My belief that it will rain tomorrow can't be caused by its raining tomorrow [Scruton]
13. Knowledge Criteria / D. Scepticism / 6. Scepticism Critique
Logical positivism avoids scepticism, by closing the gap between evidence and conclusion [Scruton]
13. Knowledge Criteria / E. Relativism / 6. Relativism Critique
Why should you believe someone who says there are no truths? [Scruton]
16. Persons / F. Free Will / 6. Determinism / a. Determinism
Every event having a cause, and every event being determined by its cause, are not the same [Scruton]
17. Mind and Body / A. Mind-Body Dualism / 2. Interactionism
The very concept of a substance denies the possibility of mutual interaction and dependence [Scruton]
19. Language / F. Communication / 4. Private Language
Wittgenstein makes it impossible to build foundations from something that is totally private [Scruton]
23. Ethics / B. Contract Ethics / 5. Free Rider
Any social theory of morality has the problem of the 'free rider', who only pretends to join in [Scruton]
23. Ethics / C. Virtue Theory / 4. External Goods / c. Wealth
Money does produce happiness, but only up to a point [Harari]
23. Ethics / D. Deontological Ethics / 2. Duty
Membership is the greatest source of obligation [Scruton]
23. Ethics / D. Deontological Ethics / 4. Categorical Imperative
The categorical imperative is not just individual, but can be used for negotiations between strangers [Scruton]
24. Political Theory / A. Basis of a State / 1. A People / c. A unified people
If a group is bound by gossip, the natural size is 150 people [Harari]
24. Political Theory / A. Basis of a State / 2. Population / a. Human population
Since 1500 human population has increased fourteenfold, and consumption far more [Harari]
People 300m tons; domesticated animals 700m tons; larger wild animals 100m tons [Harari]
24. Political Theory / B. Nature of a State / 1. Purpose of a State
The Nazi aim was to encourage progressive evolution, and avoid degeneration [Harari]
24. Political Theory / B. Nature of a State / 3. Constitutions
A people, not government, creates a constitution, which is essential for legitimacy [Paine]
24. Political Theory / B. Nature of a State / 5. Culture
We stabilise societies with dogmas, either of dubious science, or of non-scientific values [Harari]
24. Political Theory / D. Ideologies / 6. Liberalism / b. Liberal individualism
The state fostered individualism, to break the power of family and community [Harari]
24. Political Theory / D. Ideologies / 7. Communitarianism / a. Communitarianism
In 1750 losing your family and community meant death [Harari]
24. Political Theory / D. Ideologies / 11. Capitalism
The sacred command of capitalism is that profits must be used to increase production [Harari]
The main rule of capitalism is that all other goods depend on economic growth [Harari]
The progress of capitalism depends entirely on the new discoveries and gadgets of science [Harari]
In capitalism the rich invest, and the rest of us go shopping [Harari]
25. Social Practice / A. Freedoms / 4. Free market
No market is free of political bias, and markets need protection of their freedoms [Harari]
25. Social Practice / A. Freedoms / 5. Freedom of lifestyle
Freedom may work against us, as individuals can choose to leave, and make fewer commitments [Harari]
25. Social Practice / E. Policies / 1. War / e. Peace
Real peace is the implausibility of war (and not just its absence) [Harari]
25. Social Practice / E. Policies / 4. Taxation
Financing is increasingly through credit rather than taxes; people prefer investing to taxation [Harari]
25. Social Practice / E. Policies / 5. Education / d. Study of history
The more you know about history, the harder it becomes to explain [Harari]
History teaches us that the present was not inevitable, and shows us the possibilities [Harari]
26. Natural Theory / C. Causation / 1. Causation
'Cause' used to just mean any valid explanation [Scruton]
27. Natural Reality / C. Space / 4. Substantival Space
Measuring space requires no movement while I do it [Scruton]
28. God / B. Proving God / 2. Proofs of Reason / b. Ontological Proof critique
'Existence' is not a predicate of 'man', but of the concept of man, saying it has at least one instance [Scruton]
28. God / C. Attitudes to God / 1. Monotheism
In order to explain both order and evil, a single evil creator is best, but no one favours that [Harari]
29. Religion / A. Polytheistic Religion / 1. Animism
Animism is belief that every part of nature is aware and feeling, and can communicate [Harari]
29. Religion / A. Polytheistic Religion / 2. Greek Polytheism
Most polytheist recognise one supreme power or law, behind the various gods [Harari]
Polytheism is open-minded, and rarely persecutes opponents [Harari]
Mythologies are usual contracts with the gods, exchanging devotion for control of nature [Harari]
29. Religion / A. Polytheistic Religion / 4. Dualist Religion
Dualist religions see everything as a battleground of good and evil forces [Harari]
Dualist religions say the cosmos is a battleground, so can’t explain its order [Harari]
Manichaeans and Gnostics: good made spirit, evil made flesh [Harari]
29. Religion / B. Monotheistic Religion / 1. Monotheistic Religion
Monotheism appeared in Egypt in 1350 BCE, when the god Aten was declared supreme [Harari]