31 ideas
10571 | Concern for rigour can get in the way of understanding phenomena [Fine,K] |
10565 | There is no stage at which we can take all the sets to have been generated [Fine,K] |
10564 | We might combine the axioms of set theory with the axioms of mereology [Fine,K] |
10569 | If you ask what F the second-order quantifier quantifies over, you treat it as first-order [Fine,K] |
10570 | Assigning an entity to each predicate in semantics is largely a technical convenience [Fine,K] |
10573 | Dedekind cuts lead to the bizarre idea that there are many different number 1's [Fine,K] |
10575 | Why should a Dedekind cut correspond to a number? [Fine,K] |
10574 | Unless we know whether 0 is identical with the null set, we create confusions [Fine,K] |
10560 | Set-theoretic imperialists think sets can represent every mathematical object [Fine,K] |
10568 | Logicists say mathematics can be derived from definitions, and can be known that way [Fine,K] |
10563 | A generative conception of abstracts proposes stages, based on concepts of previous objects [Fine,K] |
10561 | Abstraction-theoretic imperialists think Fregean abstracts can represent every mathematical object [Fine,K] |
10562 | We can combine ZF sets with abstracts as urelements [Fine,K] |
10567 | We can create objects from conditions, rather than from concepts [Fine,K] |
21233 | The beautiful is whatever it is intrinsically good to admire [Moore,GE] |
8039 | Moore tries to show that 'good' is indefinable, but doesn't understand what a definition is [MacIntyre on Moore,GE] |
22151 | The Open Question argument leads to anti-realism and the fact-value distinction [Boulter on Moore,GE] |
11056 | The naturalistic fallacy claims that natural qualties can define 'good' [Moore,GE] |
8033 | Moore cannot show why something being good gives us a reason for action [MacIntyre on Moore,GE] |
8032 | Can learning to recognise a good friend help us to recognise a good watch? [MacIntyre on Moore,GE] |
11050 | Moore's combination of antinaturalism with strong supervenience on the natural is incoherent [Hanna on Moore,GE] |
23726 | Despite Moore's caution, non-naturalists incline towards intuitionism [Moore,GE, by Smith,M] |
18676 | We should ask what we would judge to be good if it existed in absolute isolation [Moore,GE] |
11057 | It is always an open question whether anything that is natural is good [Moore,GE] |
5925 | The three main values are good, right and beauty [Moore,GE, by Ross] |
5902 | For Moore, 'right' is what produces good [Moore,GE, by Ross] |
5903 | 'Right' means 'cause of good result' (hence 'useful'), so the end does justify the means [Moore,GE] |
5907 | Relationships imply duties to people, not merely the obligation to benefit them [Ross on Moore,GE] |
23104 | Dworkin believed we should promote equality, to increase autonomy [Dworkin, by Kekes] |
23257 | We can treat people as equals, or actually treat them equally [Dworkin, by Grayling] |
18621 | Treating people as equals is the one basic value of all plausible political theories [Dworkin, by Kymlicka] |