22 ideas
11103 | We aren't stuck with our native conceptual scheme; we can gradually change it [Quine] |
11092 | A river is a process, with stages; if we consider it as one thing, we are considering a process [Quine] |
11093 | We don't say 'red' is abstract, unlike a river, just because it has discontinuous shape [Quine] |
11101 | General terms don't commit us ontologically, but singular terms with substitution do [Quine] |
11096 | Discourse generally departmentalizes itself to some degree [Quine] |
11099 | Understanding 'is square' is knowing when to apply it, not knowing some object [Quine] |
11094 | 'Red' is a single concrete object in space-time; 'red' and 'drop' are parts of a red drop [Quine] |
11097 | Red is the largest red thing in the universe [Quine] |
13804 | A property is essential iff the object would not exist if it lacked that property [Forbes,G] |
13805 | Properties are trivially essential if they are not grounded in a thing's specific nature [Forbes,G] |
13808 | A relation is essential to two items if it holds in every world where they exist [Forbes,G] |
13806 | Trivially essential properties are existence, self-identity, and de dicto necessities [Forbes,G] |
13807 | A property is 'extraneously essential' if it is had only because of the properties of other objects [Forbes,G] |
13809 | One might be essentialist about the original bronze from which a statue was made [Forbes,G] |
17595 | To unite a sequence of ostensions to make one object, a prior concept of identity is needed [Quine] |
11095 | We should just identify any items which are indiscernible within a given discourse [Quine] |
13810 | The source of de dicto necessity is not concepts, but the actual properties of the thing [Forbes,G] |
11104 | Concepts are language [Quine] |
11102 | Apply '-ness' or 'class of' to abstract general terms, to get second-level abstract singular terms [Quine] |
23104 | Dworkin believed we should promote equality, to increase autonomy [Dworkin, by Kekes] |
23257 | We can treat people as equals, or actually treat them equally [Dworkin, by Grayling] |
18621 | Treating people as equals is the one basic value of all plausible political theories [Dworkin, by Kymlicka] |