75 ideas
9724 | Until the 1960s the only semantics was truth-tables [Enderton] |
9703 | 'dom R' indicates the 'domain' of objects having a relation [Enderton] |
9705 | 'fld R' indicates the 'field' of all objects in the relation [Enderton] |
9704 | 'ran R' indicates the 'range' of objects being related to [Enderton] |
9710 | We write F:A→B to indicate that A maps into B (the output of F on A is in B) [Enderton] |
9707 | 'F(x)' is the unique value which F assumes for a value of x [Enderton] |
9712 | A relation is 'symmetric' on a set if every ordered pair has the relation in both directions [Enderton] |
9713 | A relation is 'transitive' if it can be carried over from two ordered pairs to a third [Enderton] |
9699 | The 'powerset' of a set is all the subsets of a given set [Enderton] |
9700 | Two sets are 'disjoint' iff their intersection is empty [Enderton] |
9702 | A 'domain' of a relation is the set of members of ordered pairs in the relation [Enderton] |
9701 | A 'relation' is a set of ordered pairs [Enderton] |
9706 | A 'function' is a relation in which each object is related to just one other object [Enderton] |
9708 | A function 'maps A into B' if the relating things are set A, and the things related to are all in B [Enderton] |
9709 | A function 'maps A onto B' if the relating things are set A, and the things related to are set B [Enderton] |
9711 | A relation is 'reflexive' on a set if every member bears the relation to itself [Enderton] |
9714 | A relation satisfies 'trichotomy' if all pairs are either relations, or contain identical objects [Enderton] |
9717 | A set is 'dominated' by another if a one-to-one function maps the first set into a subset of the second [Enderton] |
9715 | An 'equivalence relation' is a reflexive, symmetric and transitive binary relation [Enderton] |
9716 | We 'partition' a set into distinct subsets, according to each relation on its objects [Enderton] |
9722 | Inference not from content, but from the fact that it was said, is 'conversational implicature' [Enderton] |
9718 | Validity is either semantic (what preserves truth), or proof-theoretic (following procedures) [Enderton] |
4098 | The theory of descriptions supports internalism, since they are thinkable when the object is non-existent [Crane] |
9721 | A logical truth or tautology is a logical consequence of the empty set [Enderton] |
9994 | A truth assignment to the components of a wff 'satisfy' it if the wff is then True [Enderton] |
9719 | A proof theory is 'sound' if its valid inferences entail semantic validity [Enderton] |
9720 | A proof theory is 'complete' if semantically valid inferences entail proof-theoretic validity [Enderton] |
9995 | Proof in finite subsets is sufficient for proof in an infinite set [Enderton] |
9996 | Expressions are 'decidable' if inclusion in them (or not) can be proved [Enderton] |
9997 | For a reasonable language, the set of valid wff's can always be enumerated [Enderton] |
4077 | Aesthetic properties of thing supervene on their physical properties [Crane] |
4078 | Constitution (as in a statue constituted by its marble) is supervenience without identity [Crane] |
4082 | The distinction between 'resultant' properties (weight) and 'emergent' properties is a bit vague [Crane] |
4083 | If mental properties are emergent they add a new type of causation, and physics is not complete [Crane] |
4079 | Properties are causes [Crane] |
4068 | Traditional substance is separate from properties and capable of independent existence [Crane] |
9723 | Sentences with 'if' are only conditionals if they can read as A-implies-B [Enderton] |
4097 | Maybe there are two kinds of belief - 'de re' beliefs and 'de dicto' beliefs [Crane] |
4096 | Maybe beliefs don't need to be conscious, if you are not conscious of the beliefs guiding your actions [Crane] |
4093 | Many cases of knowing how can be expressed in propositional terms (like how to get somewhere) [Crane] |
4108 | Phenol-thio-urea tastes bitter to three-quarters of people, but to the rest it is tasteless, so which is it? [Crane] |
4105 | The traditional supports for the sense datum theory were seeing double and specks before one's eyes [Crane] |
4104 | One can taste that the wine is sour, and one can also taste the sourness of the wine [Crane] |
4101 | If we smell something we are aware of the smell separately, but we don't perceive a 'look' when we see [Crane] |
4102 | The problems of perception disappear if it is a relation to an intentional state, not to an object or sense datum [Crane] |
4109 | If perception is much richer than our powers of description, this suggests that it is non-conceptual [Crane] |
4103 | The adverbial theory of perceptions says it is the experiences which have properties, not the objects [Crane] |
4065 | Is knowledge just a state of mind, or does it also involve the existence of external things? [Crane] |
4092 | The core of the consciousness problem is the case of Mary, zombies, and the Hard Question [Crane] |
4087 | Intentionalism does not require that all mental states be propositional attitudes [Crane] |
4095 | Object-directed attitudes like love are just as significant as propositional attitudes [Crane] |
4106 | If someone removes their glasses the content of experience remains, but the quality changes [Crane] |
4089 | Pains have a region of the body as their intentional content, not some pain object [Crane] |
4090 | Weak intentionalism says qualia are extra properties; strong intentionalism says they are intentional [Crane] |
4107 | With inverted qualia a person's experiences would change, but their beliefs remain the same [Crane] |
4069 | Descartes did not think of minds as made of a substance, because they are not divisible [Crane] |
4074 | Functionalism defines mental states by their causal properties, which rules out epiphenomenalism [Crane] |
4091 | The problems of misrepresentation and error have dogged physicalist reductions of intentionality [Crane] |
4070 | Properties dualism says mental properties are distinct from physical, despite a single underlying substance [Crane] |
4084 | Non-reductive physicalism seeks an explanation of supervenience, but emergentists accept it as basic [Crane] |
4080 | If mental supervenes on the physical, then every physical cause will be accompanied by a mental one [Crane] |
4075 | Identity theory is either of particular events, or of properties, depending on your theory of causation [Crane] |
4085 | Physicalism may be the source of the mind-body problem, rather than its solution [Crane] |
4073 | Overdetermination occurs if two events cause an effect, when each would have caused it alone [Crane] |
4072 | The completeness of physics must be an essential component of any physicalist view of mind [Crane] |
4094 | Experience teaches us propositions, because we can reason about our phenomenal experience [Crane] |
4100 | The Twin Earth argument depends on reference being determined by content, which may be false. [Crane] |
4067 | Broad content entails the existence of the object of the thought [Crane] |
4063 | In intensional contexts, truth depends on how extensions are conceived. [Crane] |
23104 | Dworkin believed we should promote equality, to increase autonomy [Dworkin, by Kekes] |
23257 | We can treat people as equals, or actually treat them equally [Dworkin, by Grayling] |
18621 | Treating people as equals is the one basic value of all plausible political theories [Dworkin, by Kymlicka] |
4071 | Causation can be seen in counterfactual terms, or as increased probability, or as energy flow [Crane] |
4076 | Causes are properties, not events, because properties are what make a difference in a situation [Crane] |
4066 | It seems that 'exists' could sometimes be a predicate [Crane] |