46 ideas
21360 | Unobservant thinkers tend to dogmatise using insufficient facts [Aristotle] |
21752 | Prior to Gödel we thought truth in mathematics consisted in provability [Gödel, by Quine] |
17835 | Gödel show that the incompleteness of set theory was a necessity [Gödel, by Hallett,M] |
17886 | The limitations of axiomatisation were revealed by the incompleteness theorems [Gödel, by Koellner] |
10071 | Second Incompleteness: nice theories can't prove their own consistency [Gödel, by Smith,P] |
19123 | If soundness can't be proved internally, 'reflection principles' can be added to assert soundness [Gödel, by Halbach/Leigh] |
10621 | Gödel's First Theorem sabotages logicism, and the Second sabotages Hilbert's Programme [Smith,P on Gödel] |
17888 | The undecidable sentence can be decided at a 'higher' level in the system [Gödel] |
10132 | There can be no single consistent theory from which all mathematical truths can be derived [Gödel, by George/Velleman] |
13212 | Infinity is only potential, never actual [Aristotle] |
3198 | Gödel showed that arithmetic is either incomplete or inconsistent [Gödel, by Rey] |
10072 | First Incompleteness: arithmetic must always be incomplete [Gödel, by Smith,P] |
9590 | Arithmetical truth cannot be fully and formally derived from axioms and inference rules [Gödel, by Nagel/Newman] |
11069 | Gödel's Second says that semantic consequence outruns provability [Gödel, by Hanna] |
10118 | First Incompleteness: a decent consistent system is syntactically incomplete [Gödel, by George/Velleman] |
10122 | Second Incompleteness: a decent consistent system can't prove its own consistency [Gödel, by George/Velleman] |
10611 | There is a sentence which a theory can show is true iff it is unprovable [Gödel, by Smith,P] |
10867 | 'This system can't prove this statement' makes it unprovable either way [Gödel, by Clegg] |
8747 | Realists are happy with impredicative definitions, which describe entities in terms of other existing entities [Gödel, by Shapiro] |
13221 | Existence is either potential or actual [Aristotle] |
16100 | True change is in a thing's logos or its matter, not in its qualities [Aristotle] |
16101 | A change in qualities is mere alteration, not true change [Aristotle] |
12133 | If the substratum persists, it is 'alteration'; if it doesn't, it is 'coming-to-be' or 'passing-away' [Aristotle] |
13213 | All comings-to-be are passings-away, and vice versa [Aristotle] |
12134 | Matter is the substratum, which supports both coming-to-be and alteration [Aristotle] |
16572 | Does the pure 'this' come to be, or the 'this-such', or 'so-great', or 'somewhere'? [Aristotle] |
16573 | Philosophers have worried about coming-to-be from nothing pre-existing [Aristotle] |
13214 | The substratum changing to a contrary is the material cause of coming-to-be [Aristotle] |
13215 | If a perceptible substratum persists, it is 'alteration'; coming-to-be is a complete change [Aristotle] |
16717 | Which of the contrary features of a body are basic to it? [Aristotle] |
3192 | Basic logic can be done by syntax, with no semantics [Gödel, by Rey] |
23104 | Dworkin believed we should promote equality, to increase autonomy [Dworkin, by Kekes] |
23257 | We can treat people as equals, or actually treat them equally [Dworkin, by Grayling] |
18621 | Treating people as equals is the one basic value of all plausible political theories [Dworkin, by Kymlicka] |
13216 | Matter is the limit of points and lines, and must always have quality and form [Aristotle] |
17994 | The primary matter is the substratum for the contraries like hot and cold [Aristotle] |
13224 | There couldn't be just one element, which was both water and air at the same time [Aristotle] |
16594 | The Four Elements must change into one another, or else alteration is impossible [Aristotle] |
13223 | Fire is hot and dry; Air is hot and moist; Water is cold and moist; Earth is cold and dry [Aristotle] |
13220 | Bodies are endlessly divisible [Aristotle] |
13210 | Wood is potentially divided through and through, so what is there in the wood besides the division? [Aristotle] |
13211 | If a body is endlessly divided, is it reduced to nothing - then reassembled from nothing? [Aristotle] |
13228 | There is no time without movement [Aristotle] |
16595 | If each thing can cease to be, why hasn't absolutely everything ceased to be long ago? [Aristotle] |
13227 | Being is better than not-being [Aristotle] |
13226 | An Order controls all things [Aristotle] |