21 ideas
17892 | For clear questions posed by reason, reason can also find clear answers [Gödel] |
9188 | Gödel proved that first-order logic is complete, and second-order logic incomplete [Gödel, by Dummett] |
10620 | Originally truth was viewed with total suspicion, and only demonstrability was accepted [Gödel] |
17883 | Gödel's Theorems did not refute the claim that all good mathematical questions have answers [Gödel, by Koellner] |
17885 | Gödel eventually hoped for a generalised completeness theorem leaving nothing undecidable [Gödel, by Koellner] |
10614 | The real reason for Incompleteness in arithmetic is inability to define truth in a language [Gödel] |
23805 | Some explanations offer to explain a mystery by a greater mystery [Schulte] |
23795 | Naturalistic accounts of content cannot rely on primitive mental or normative notions [Schulte] |
23806 | Naturalist accounts of representation must match the views of cognitive science [Schulte] |
23796 | Naturalists must explain both representation, and what is represented [Schulte] |
23792 | Phenomenal and representational character may have links, or even be united [Schulte] |
23804 | Maybe we can explain mental content in terms of phenomenal properties [Schulte] |
23793 | On the whole, referential content is seen as broad, and sense content as narrow [Schulte] |
23802 | Conceptual role semantics says content is determined by cognitive role [Schulte] |
23797 | Cause won't explain content, because one cause can produce several contents [Schulte] |
23799 | Teleosemantics explains content in terms of successful and unsuccessful functioning [Schulte] |
23800 | Teleosemantic explanations say content is the causal result of naturally selected functions [Schulte] |
23798 | Information theories say content is information, such as smoke making fire probable [Schulte] |
23104 | Dworkin believed we should promote equality, to increase autonomy [Dworkin, by Kekes] |
23257 | We can treat people as equals, or actually treat them equally [Dworkin, by Grayling] |
18621 | Treating people as equals is the one basic value of all plausible political theories [Dworkin, by Kymlicka] |