Combining Texts

All the ideas for 'Taking Rights Seriously', 'Apology for Raymond Sebond' and 'The Upanishads'

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27 ideas

1. Philosophy / A. Wisdom / 2. Wise People
6259 Why can't a wise man doubt everything? [Montaigne]
1. Philosophy / A. Wisdom / 3. Wisdom Deflated
6263 No wisdom could make us comfortably walk a wide beam if it was high in the air [Montaigne]
3. Truth / A. Truth Problems / 3. Value of Truth
6258 Virtue is the distinctive mark of truth, and its greatest product [Montaigne]
7. Existence / D. Theories of Reality / 3. Reality
6262 We lack some sense or other, and hence objects may have hidden features [Montaigne]
13. Knowledge Criteria / D. Scepticism / 1. Scepticism
6260 Sceptics say there is truth, but no means of making or testing lasting judgements [Montaigne]
15. Nature of Minds / A. Nature of Mind / 1. Mind / d. Location of mind
6261 The soul is in the brain, as shown by head injuries [Montaigne]
16. Persons / A. Concept of a Person / 3. Persons as Reasoners
8143 Self is the rider, intellect the charioteer, mind the reins, and body the chariot [Anon (Upan)]
16. Persons / C. Self-Awareness / 2. Knowing the Self
8147 We have an apparent and a true self; only the second one exists, and we must seek to know it [Anon (Upan)]
18. Thought / D. Concepts / 5. Concepts and Language / a. Concepts and language
8155 Without speech we cannot know right/wrong, true/false, good/bad, or pleasant/unpleasant [Anon (Upan)]
22. Metaethics / C. The Good / 3. Pleasure / c. Value of pleasure
8142 The wise prefer good to pleasure; the foolish are drawn to pleasure by desire [Anon (Upan)]
24. Political Theory / D. Ideologies / 6. Liberalism / b. Liberal individualism
23104 Dworkin believed we should promote equality, to increase autonomy [Dworkin, by Kekes]
25. Social Practice / B. Equalities / 1. Grounds of equality
23257 We can treat people as equals, or actually treat them equally [Dworkin, by Grayling]
18621 Treating people as equals is the one basic value of all plausible political theories [Dworkin, by Kymlicka]
25. Social Practice / E. Policies / 5. Education / c. Teaching
8151 Let your teacher be a god to you [Anon (Upan)]
26. Natural Theory / B. Natural Kinds / 2. Defining Kinds
8153 By knowing one piece of clay or gold, you know all of clay or gold [Anon (Upan)]
27. Natural Reality / E. Cosmology / 2. Eternal Universe
8154 Originally there must have been just Existence, which could not come from non-existence [Anon (Upan)]
28. God / A. Divine Nature / 1. God
8148 Brahma, supreme god and protector of the universe, arose from the ocean of existence [Anon (Upan)]
28. God / B. Proving God / 3. Proofs of Evidence / a. Cosmological Proof
8144 Brahman is the Uncaused Cause [Anon (Upan)]
28. God / C. Attitudes to God / 2. Pantheism
8152 Earth, food, fire, sun are all forms of Brahman [Anon (Upan)]
29. Religion / A. Polytheistic Religion / 3. Hinduism
8156 The gods are not worshipped for their own sake, but for the sake of the Self [Anon (Upan)]
8157 A man with desires is continually reborn, until his desires are stilled [Anon (Upan)]
8159 Damayata - be self-controlled! Datta - be charitable! Dayadhwam - be compassionate! [Anon (Upan)]
8145 Those ignorant of Atman return as animals or plants, according to their merits [Anon (Upan)]
29. Religion / D. Religious Issues / 1. Religious Commitment / a. Religious Belief
8149 Charity and ritual observance distract from the highest good of religion [Anon (Upan)]
29. Religion / D. Religious Issues / 1. Religious Commitment / e. Fideism
8158 Do not seek to know Brahman by arguments, for arguments are idle and vain [Anon (Upan)]
29. Religion / D. Religious Issues / 2. Immortality / b. Soul
8146 The immortal in us is the part that never sleeps, and shapes our dreams [Anon (Upan)]
8150 The immortal Self and the sad individual self are like two golden birds perched on one tree [Anon (Upan)]