Combining Texts

All the ideas for 'Taking Rights Seriously', 'How Things Might Have Been' and 'The Concept of Mind'

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32 ideas

1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / a. Philosophy as worldly
18005 Philosophy aims to become more disciplined about categories [Ryle]
8. Modes of Existence / C. Powers and Dispositions / 6. Dispositions / e. Dispositions as potential
14297 A dispositional property is not a state, but a liability to be in some state, given a condition [Ryle]
8. Modes of Existence / C. Powers and Dispositions / 7. Against Powers
14300 No physical scientist now believes in an occult force-exerting agency [Ryle]
9. Objects / A. Existence of Objects / 5. Individuation / a. Individuation
11897 A principle of individuation may pinpoint identity and distinctness, now and over time [Mackie,P]
11898 Individuation may include counterfactual possibilities, as well as identity and persistence [Mackie,P]
9. Objects / A. Existence of Objects / 5. Individuation / d. Individuation by haecceity
11883 A haecceity is the essential, simple, unanalysable property of being-this-thing [Mackie,P]
9. Objects / D. Essence of Objects / 1. Essences of Objects
11889 Essentialism must avoid both reduplication of essences, and multiple occupancy by essences [Mackie,P]
9. Objects / D. Essence of Objects / 3. Individual Essences
11877 An individual essence is the properties the object could not exist without [Mackie,P]
11882 No other object can possibly have the same individual essence as some object [Mackie,P]
11886 There are problems both with individual essences and without them [Mackie,P]
9. Objects / D. Essence of Objects / 5. Essence as Kind
11909 Unlike Hesperus=Phosophorus, water=H2O needs further premisses before it is necessary [Mackie,P]
11899 Why are any sortals essential, and why are only some of them essential? [Mackie,P]
9. Objects / D. Essence of Objects / 8. Essence as Explanatory
11906 The Kripke and Putnam view of kinds makes them explanatorily basic, but has modal implications [Mackie,P]
9. Objects / E. Objects over Time / 12. Origin as Essential
11894 Origin is not a necessity, it is just 'tenacious'; we keep it fixed in counterfactual discussions [Mackie,P]
10. Modality / E. Possible worlds / 3. Transworld Objects / a. Transworld identity
11887 Transworld identity without individual essences leads to 'bare identities' [Mackie,P]
10. Modality / E. Possible worlds / 3. Transworld Objects / c. Counterparts
11890 De re modality without bare identities or individual essence needs counterparts [Mackie,P]
11892 Things may only be counterparts under some particular relation [Mackie,P]
11893 Possibilities for Caesar must be based on some phase of the real Caesar [Mackie,P]
10. Modality / E. Possible worlds / 3. Transworld Objects / d. Haecceitism
11884 The theory of 'haecceitism' does not need commitment to individual haecceities [Mackie,P]
14. Science / D. Explanation / 2. Types of Explanation / k. Explanations by essence
11905 Locke's kind essences are explanatory, without being necessary to the kind [Mackie,P]
15. Nature of Minds / A. Nature of Mind / 3. Mental Causation
2622 Can one movement have a mental and physical cause? [Ryle]
16. Persons / C. Self-Awareness / 3. Limits of Introspection
1353 Reporting on myself has the same problems as reporting on you [Ryle]
1354 We cannot introspect states of anger or panic [Ryle]
16. Persons / F. Free Will / 5. Against Free Will
2624 I cannot prepare myself for the next thought I am going to think [Ryle]
17. Mind and Body / A. Mind-Body Dualism / 1. Dualism
2620 Dualism is a category mistake [Ryle]
17. Mind and Body / B. Behaviourism / 2. Potential Behaviour
2388 Behaviour depends on desires as well as beliefs [Chalmers on Ryle]
3354 You can't explain mind as dispositions, if they aren't real [Benardete,JA on Ryle]
17. Mind and Body / B. Behaviourism / 4. Behaviourism Critique
2387 How can behaviour be the cause of behaviour? [Chalmers on Ryle]
24. Political Theory / D. Ideologies / 6. Liberalism / b. Liberal individualism
23104 Dworkin believed we should promote equality, to increase autonomy [Dworkin, by Kekes]
25. Social Practice / B. Equalities / 1. Grounds of equality
23257 We can treat people as equals, or actually treat them equally [Dworkin, by Grayling]
18621 Treating people as equals is the one basic value of all plausible political theories [Dworkin, by Kymlicka]
26. Natural Theory / B. Natural Kinds / 6. Necessity of Kinds
11907 Maybe the identity of kinds is necessary, but instances being of that kind is not [Mackie,P]