Combining Texts

All the ideas for 'Taking Rights Seriously', 'Moral Thinking: Its Levels,Method and Point' and 'Absolute Necessities'

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16 ideas

10. Modality / A. Necessity / 2. Nature of Necessity
Absolute necessity might be achievable either logically or metaphysically [Hale]
10. Modality / A. Necessity / 3. Types of Necessity
Maybe not-p is logically possible, but p is metaphysically necessary, so the latter is not absolute [Hale]
A strong necessity entails a weaker one, but not conversely; possibilities go the other way [Hale]
'Relative' necessity is just a logical consequence of some statements ('strong' if they are all true) [Hale]
10. Modality / A. Necessity / 5. Metaphysical Necessity
Metaphysical necessity says there is no possibility of falsehood [Hale]
10. Modality / A. Necessity / 6. Logical Necessity
'Broadly' logical necessities are derived (in a structure) entirely from the concepts [Hale]
Logical necessities are true in virtue of the nature of all logical concepts [Hale]
10. Modality / C. Sources of Modality / 4. Necessity from Concepts
Conceptual necessities are made true by all concepts [Hale]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / i. Prescriptivism
Hare says I acquire an agglomeration of preferences by role-reversal, leading to utilitarianism [Hare, by Williams,B]
If we have to want the preferences of the many, we have to abandon our own deeply-held views [Williams,B on Hare]
If morality is to be built on identification with the preferences of others, I must agree with their errors [Williams,B on Hare]
A judgement is presciptive if we expect it to be acted on [Hare]
23. Ethics / B. Contract Ethics / 8. Contract Strategies
By far the easiest way of seeming upright is to be upright [Hare]
24. Political Theory / D. Ideologies / 6. Liberalism / b. Liberal individualism
Dworkin believed we should promote equality, to increase autonomy [Dworkin, by Kekes]
25. Social Practice / B. Equalities / 1. Grounds of equality
We can treat people as equals, or actually treat them equally [Dworkin, by Grayling]
Treating people as equals is the one basic value of all plausible political theories [Dworkin, by Kymlicka]