Combining Texts

All the ideas for 'Taking Rights Seriously', 'Mapping the Mind' and 'The Human Condition'

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49 ideas

7. Existence / E. Categories / 2. Categorisation
Brain lesions can erase whole categories of perception, suggesting they are hard-wired [Carter,R]
10. Modality / B. Possibility / 7. Chance
'Luck' is the unpredictable and inexplicable intersection of causal chains [Kekes]
12. Knowledge Sources / B. Perception / 5. Interpretation
Sense organs don't discriminate; they reduce various inputs to the same electrical pulses [Carter,R]
The recognition sequence is: classify, name, locate, associate, feel [Carter,R, by PG]
12. Knowledge Sources / E. Direct Knowledge / 4. Memory
There seems to be no dividing line between a memory and a thought [Carter,R]
15. Nature of Minds / A. Nature of Mind / 7. Animal Minds
No one knows if animals are conscious [Carter,R]
15. Nature of Minds / A. Nature of Mind / 8. Brain
Pain doesn't have one brain location, but is linked to attention and emotion [Carter,R]
Proper brains appear at seven weeks, and neonates have as many neurons as adults do [Carter,R]
In primates, brain size correlates closely with size of social group [Carter,R]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / c. Parts of consciousness
Consciousness involves awareness, perception, self-awareness, attention and reflection [Carter,R]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / e. Cause of consciousness
There is enormous evidence that consciousness arises in the frontal lobes of the brain [Carter,R]
15. Nature of Minds / B. Features of Minds / 5. Qualia / a. Nature of qualia
Normal babies seem to have overlapping sense experiences [Carter,R]
15. Nature of Minds / B. Features of Minds / 7. Blindsight
In blindsight V1 (normal vision) is inactive, but V5 (movement) lights up [Carter,R]
17. Mind and Body / A. Mind-Body Dualism / 8. Dualism of Mind Critique
Out-of-body experiences may be due to temporary loss of proprioception [Carter,R]
17. Mind and Body / E. Mind as Physical / 2. Reduction of Mind
Scans of brains doing similar tasks produce very similar patterns of activation [Carter,R]
Thinking takes place on the upper side of the prefrontal cortex [Carter,R]
18. Thought / A. Modes of Thought / 3. Emotions / a. Nature of emotions
Babies show highly emotional brain events, but may well be unaware of them [Carter,R]
18. Thought / A. Modes of Thought / 3. Emotions / g. Controlling emotions
The only way we can control our emotions is by manipulating the outside world that influences them [Carter,R]
18. Thought / A. Modes of Thought / 5. Rationality / c. Animal rationality
A frog will starve to death surrounded by dead flies [Carter,R]
20. Action / B. Preliminaries of Action / 1. Intention to Act / a. Nature of intentions
An action may be intended under one description, but not under another [Kekes]
20. Action / C. Motives for Action / 2. Acting on Beliefs / a. Acting on beliefs
To control our actions better, make them result from our attitudes, not from circumstances [Kekes]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / c. Purpose of ethics
Values are an attempt to achieve well-being by bringing contingencies under control [Kekes]
Values help us to control life, by connecting it to what is stable and manageable [Kekes]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / g. Moral responsibility
Responsibility is unprovoked foreseeable harm, against society, arising from vicious character [Kekes]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / b. Rational ethics
Reason and morality do not coincide; immorality can be reasonable, with an ideology [Kekes]
Practical reason is not universal and impersonal, because it depends on what success is [Kekes]
If morality has to be rational, then moral conflicts need us to be irrational and immoral [Kekes]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
Relativists say all values are relative; pluralists concede much of that, but not 'human' values [Kekes]
22. Metaethics / B. Value / 1. Nature of Value / a. Nature of value
Cultural values are interpretations of humanity, conduct, institutions, and evaluations [Kekes]
The big value problems are evil (humanity), disenchantment (cultures), and boredom (individuals) [Kekes]
We are bound to regret some values we never aspired to [Kekes]
There are far more values than we can pursue, so they are optional possibilities [Kekes]
Innumerable values arise for us, from our humanity, our culture, and our individuality [Kekes]
22. Metaethics / B. Value / 1. Nature of Value / f. Ultimate value
Our attitudes include what possibilities we value, and also what is allowable, and unthinkable [Kekes]
Unconditional commitments are our most basic convictions, saying what must never be done [Kekes]
Doing the unthinkable damages ourselves, so it is more basic than any value [Kekes]
22. Metaethics / B. Value / 2. Values / j. Evil
Evil isn't explained by nature, by monsters, by uncharacteristic actions, or by society [Kekes]
22. Metaethics / C. The Good / 2. Happiness / d. Routes to happiness
Well-being needs correct attitudes and well-ordered commitments to local values [Kekes]
Control is the key to well-being [Kekes]
22. Metaethics / C. The Good / 3. Pleasure / d. Sources of pleasure
The 'locus coeruleus' is one of several candidates for the brain's 'pleasure centre' [Carter,R]
23. Ethics / F. Existentialism / 4. Boredom
Boredom destroys our ability to evaluate [Kekes]
Boredom is apathy and restlessness, yearning for something interesting [Kekes]
24. Political Theory / A. Basis of a State / 1. A People / c. A unified people
Society is alienating if it lacks our values, and its values repel us [Kekes]
24. Political Theory / B. Nature of a State / 1. Purpose of a State
The ideal of an ideology is embodied in a text, a role model, a law of history, a dream of the past... [Kekes]
Ideologies have beliefs about reality, ideals, a gap with actuality, and a program [Kekes]
24. Political Theory / D. Ideologies / 6. Liberalism / b. Liberal individualism
Dworkin believed we should promote equality, to increase autonomy [Dworkin, by Kekes]
25. Social Practice / B. Equalities / 1. Grounds of equality
We can treat people as equals, or actually treat them equally [Dworkin, by Grayling]
Treating people as equals is the one basic value of all plausible political theories [Dworkin, by Kymlicka]
25. Social Practice / B. Equalities / 4. Economic equality
Equal distribution is no good in a shortage, because there might be no one satisfied [Kekes]