18 ideas
| 3993 | Arguments are nearly always open to challenge, but they help to explain a position rather than force people to believe [Lewis] |
| 16901 | The equivalent algebra model of geometry loses some essential spatial meaning [Burge] |
| 16902 | Peano arithmetic requires grasping 0 as a primitive number [Burge] |
| 3990 | The whole truth supervenes on the physical truth [Lewis] |
| 3991 | Where pixels make up a picture, supervenience is reduction [Lewis] |
| 16892 | Is apriority predicated mainly of truths and proofs, or of human cognition? [Burge] |
| 3995 | A mind is an organ of representation [Lewis] |
| 3994 | Human pain might be one thing; Martian pain might be something else [Lewis] |
| 3989 | I am a reductionist about mind because I am an a priori reductionist about everything [Lewis] |
| 3992 | Folk psychology makes good predictions, by associating mental states with causal roles [Lewis] |
| 3996 | Folk psychology doesn't say that there is a language of thought [Lewis] |
| 3998 | If you don't share an external world with a brain-in-a-vat, then externalism says you don't share any beliefs [Lewis] |
| 3997 | Nothing shows that all content is 'wide', or that wide content has logical priority [Lewis] |
| 3999 | A spontaneous duplicate of you would have your brain states but no experience, so externalism would deny him any beliefs [Lewis] |
| 4000 | Wide content derives from narrow content and relationships with external things [Lewis] |
| 23104 | Dworkin believed we should promote equality, to increase autonomy [Dworkin, by Kekes] |
| 23257 | We can treat people as equals, or actually treat them equally [Dworkin, by Grayling] |
| 18621 | Treating people as equals is the one basic value of all plausible political theories [Dworkin, by Kymlicka] |