Combining Texts

All the ideas for 'On Virtue Ethics', 'The Communist Manifesto' and 'Introduction to Virtue Ethics'

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48 ideas

13. Knowledge Criteria / E. Relativism / 4. Cultural relativism
For the proletariate, law, morality and religion are just expressions of bourgeois interests [Marx/Engels]
16. Persons / B. Nature of the Self / 2. Ethical Self
The word 'person' is useless in ethics, because what counts as a good or bad self-conscious being? [Hursthouse]
20. Action / B. Preliminaries of Action / 2. Willed Action / d. Weakness of will
There may be inverse akrasia, where the agent's action is better than their judgement recommends [Hursthouse]
20. Action / C. Motives for Action / 2. Acting on Beliefs / a. Acting on beliefs
Must all actions be caused in part by a desire, or can a belief on its own be sufficient? [Hursthouse]
20. Action / C. Motives for Action / 3. Acting on Reason / b. Intellectualism
It is a fantasy that only through the study of philosophy can one become virtuous [Hursthouse]
20. Action / C. Motives for Action / 4. Responsibility for Actions
We may still admire a person's character even if the traits are involuntary [Statman]
20. Action / C. Motives for Action / 5. Action Dilemmas / a. Dilemmas
After a moral dilemma is resolved there is still a 'remainder', requiring (say) regret [Hursthouse]
Deontologists resolve moral dilemmas by saying the rule conflict is merely apparent [Hursthouse]
You are not a dishonest person if a tragic dilemma forces you to do something dishonest [Hursthouse]
Involuntary actions performed in tragic dilemmas are bad because they mar a good life [Hursthouse]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / d. Ethical theory
There is a new sort of moral scepticism, about the possibility of moral theories [Statman]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
Bourgeois interests create our morality, law and religion [Marx/Engels]
22. Metaethics / C. The Good / 1. Goodness / d. Good as virtue
Virtue may be neither sufficient nor necessary for eudaimonia [Hursthouse]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
Teenagers are often quite wise about ideals, but rather stupid about consequences [Hursthouse]
22. Metaethics / C. The Good / 2. Happiness / b. Eudaimonia
Animals and plants can 'flourish', but only rational beings can have eudaimonia [Hursthouse]
With a broad concept of flourishing, it might be possible without the virtues [Statman]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / a. Nature of virtue
When it comes to bringing up children, most of us think that the virtues are the best bet [Hursthouse]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / c. Particularism
Any strict ranking of virtues or rules gets abandoned when faced with particular cases [Hursthouse]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / d. Virtue theory critique
Virtue ethics is open to the objection that it fails to show priority among the virtues [Hursthouse]
Virtue theory isn't a genuine ethical theory, because it doesn't have universal application [Statman]
Promises create moral duties that have nothing to do with character [Statman]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / a. Natural virtue
Good animals can survive, breed, feel characteristic pleasure and pain, and contribute to the group [Hursthouse]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
Virtuous people may not be fully clear about their reasons for action [Hursthouse]
Performing an act simply because it is virtuous is sufficient to be 'morally motivated' or 'dutiful' [Hursthouse]
If moral motivation is an all-or-nothing sense of duty, how can children act morally? [Hursthouse]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / d. Teaching virtue
Moral education is better by concrete example than abstract principle [Statman]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / h. Right feelings
The emotions of sympathy, compassion and love are no guarantee of right action or acting well [Hursthouse]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / i. Absolute virtues
According to virtue ethics, two agents may respond differently, and yet both be right [Hursthouse]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / j. Unity of virtue
Maybe in a deeply poisoned character none of their milder character traits could ever be a virtue [Hursthouse]
Being unusually virtuous in some areas may entail being less virtuous in others [Hursthouse]
We are puzzled by a person who can show an exceptional virtue and also behave very badly [Hursthouse]
23. Ethics / C. Virtue Theory / 4. External Goods / d. Friendship
Friends express friendship even when no utility is involved [Statman]
23. Ethics / D. Deontological Ethics / 1. Deontology
Deontologists do consider consequences, because they reveal when a rule might apply [Hursthouse]
'Codifiable' morality give rules for decisions which don't require wisdom [Hursthouse]
23. Ethics / D. Deontological Ethics / 2. Duty
The ancients recognised imperfect duties, but we have added perfect duties like justice [Statman]
Behaviour may be disgusting or inhumane, but violate no duty [Statman]
23. Ethics / E. Utilitarianism / 1. Utilitarianism
Preference utilitarianism aims to be completely value-free, or empirical [Hursthouse]
We are torn between utilitarian and deontological views of lying, depending on the examples [Hursthouse]
Deontologists usually accuse utilitarians of oversimplifying hard cases [Hursthouse]
24. Political Theory / A. Basis of a State / 1. A People / a. Human distinctiveness
We are distinct from other animals in behaving rationally - pursuing something as good, for reasons [Hursthouse]
24. Political Theory / D. Ideologies / 9. Communism
Modern governments are just bourgeois management committees [Marx/Engels]
Communism aims to abolish not all property, but bourgeois property [Marx/Engels]
Many of the bourgeois rights grievances are a form of self-defence [Marx/Engels]
25. Social Practice / A. Freedoms / 5. Freedom of lifestyle
The free development of each should be the condition for the free development of all [Marx/Engels]
25. Social Practice / E. Policies / 5. Education / b. Education principles
Communists want to rescue education from the ruling class [Marx/Engels]
25. Social Practice / E. Policies / 5. Education / d. Study of history
The history of all existing society is the history of class struggles [Marx/Engels]
25. Social Practice / F. Life Issues / 3. Abortion
Abortion issues focus on the mother's right over her body, and the status of the foetus [Statman]
28. God / A. Divine Nature / 6. Divine Morality / b. Euthyphro question
If people are virtuous in obedience to God, would they become wicked if they lost their faith? [Hursthouse]