14 ideas
| 8349 | The best way to do ontology is to make sense of our normal talk [Davidson] |
| 15395 | Give up objects necessitating truths, and say their natures cause the truths? [Cameron] |
| 15394 | Truthmaker requires a commitment to tropes or states of affairs, for contingent truths [Cameron] |
| 8348 | If we don't assume that events exist, we cannot make sense of our common talk [Davidson] |
| 15401 | Essentialists say intrinsic properties arise from what the thing is, irrespective of surroundings [Cameron] |
| 15393 | An object's intrinsic properties are had in virtue of how it is, independently [Cameron] |
| 15396 | Most criteria for identity over time seem to leave two later objects identical to the earlier one [Cameron] |
| 8836 | Must all justification be inferential? [Ginet] |
| 8837 | Inference cannot originate justification, it can only transfer it from premises to conclusion [Ginet] |
| 8347 | Explanations typically relate statements, not events [Davidson] |
| 10371 | Distinguish causation, which is in the world, from explanations, which depend on descriptions [Davidson, by Schaffer,J] |
| 8403 | Either facts, or highly unspecific events, serve better as causes than concrete events [Field,H on Davidson] |
| 8346 | Full descriptions can demonstrate sufficiency of cause, but not necessity [Davidson] |
| 4778 | A singular causal statement is true if it is held to fall under a law [Davidson, by Psillos] |