Combining Texts

All the ideas for 'Intrinsic and Extrinsic Properties', 'The Nature of Musical Expression' and 'The Moral Problem'

expand these ideas     |    start again     |     specify just one area for these texts

27 ideas

1. Philosophy / F. Analytic Philosophy / 4. Conceptual Analysis
23728 Analysis aims to express the full set of platitudes surrounding a given concept [Smith,M]
2. Reason / D. Definition / 1. Definitions
23744 Defining a set of things by paradigms doesn't pin them down enough [Smith,M]
3. Truth / B. Truthmakers / 4. Truthmaker Necessitarianism
15395 Give up objects necessitating truths, and say their natures cause the truths? [Cameron]
3. Truth / B. Truthmakers / 5. What Makes Truths / c. States of affairs make truths
15394 Truthmaker requires a commitment to tropes or states of affairs, for contingent truths [Cameron]
8. Modes of Existence / B. Properties / 4. Intrinsic Properties
15401 Essentialists say intrinsic properties arise from what the thing is, irrespective of surroundings [Cameron]
15393 An object's intrinsic properties are had in virtue of how it is, independently [Cameron]
9. Objects / E. Objects over Time / 1. Objects over Time
15396 Most criteria for identity over time seem to leave two later objects identical to the earlier one [Cameron]
18. Thought / A. Modes of Thought / 5. Rationality / a. Rationality
23743 Capturing all the common sense facts about rationality is almost impossible [Smith,M]
20. Action / C. Motives for Action / 1. Acting on Desires
23739 Goals need desires, and so only desires can motivate us [Smith,M]
23724 A pure desire could be criticised if it were based on a false belief [Smith,M]
23736 A person can have a desire without feeling it [Smith,M]
23723 In the Humean account, desires are not true/false, or subject to any rational criticism [Smith,M]
23735 Subjects may be fallible about the desires which explain their actions [Smith,M]
23738 Humeans (unlike their opponents) say that desires and judgements can separate [Smith,M]
23742 If first- and second-order desires conflict, harmony does not require the second-order to win [Smith,M]
23746 Objective reasons to act might be the systematic desires of a fully rational person [Smith,M]
20. Action / C. Motives for Action / 3. Acting on Reason / a. Practical reason
23733 Motivating reasons are psychological, while normative reasons are external [Smith,M]
23740 Humeans take maximising desire satisfaction as the normative reasons for actions [Smith,M]
23745 We cannot expect even fully rational people to converge on having the same desires for action [Smith,M]
21. Aesthetics / B. Nature of Art / 4. Art as Expression
12165 Romantics say music expresses ideas, or the Will, or intuitions, or feelings [Scruton]
21. Aesthetics / C. Artistic Issues / 4. Emotion in Art
12164 Expressing melancholy is a good thing, but arousing it is a bad thing [Scruton]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / h. Against ethics
23731 'Externalists' say moral judgements are not reasons, and maybe not even motives [Smith,M]
23732 A person could make a moral judgement without being in any way motivated by it [Smith,M]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / b. Rational ethics
23729 Moral internalism says a judgement of rightness is thereby motivating [Smith,M]
23730 'Rationalism' says the rightness of an action is a reason to perform it [Smith,M]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
23727 Expressivists count attitudes as 'moral' if they concern features of things, rather than their mere existence [Smith,M]
22. Metaethics / B. Value / 1. Nature of Value / a. Nature of value
23741 Is valuing something a matter of believing or a matter of desiring? [Smith,M]