Combining Texts

All the ideas for 'Action', 'The Upanishads' and 'Characteristics'

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53 ideas

14. Science / D. Explanation / 2. Types of Explanation / a. Types of explanation
Evolutionary explanations look to the past or the group, not to the individual [Stout,R]
14. Science / D. Explanation / 2. Types of Explanation / g. Causal explanations
Not all explanation is causal. We don't explain a painting's beauty, or the irrationality of root-2, that way [Stout,R]
16. Persons / A. Concept of a Person / 3. Persons as Reasoners
Self is the rider, intellect the charioteer, mind the reins, and body the chariot [Anon (Upan)]
16. Persons / C. Self-Awareness / 2. Knowing the Self
We have an apparent and a true self; only the second one exists, and we must seek to know it [Anon (Upan)]
18. Thought / D. Concepts / 5. Concepts and Language / a. Concepts and language
Without speech we cannot know right/wrong, true/false, good/bad, or pleasant/unpleasant [Anon (Upan)]
20. Action / A. Definition of Action / 1. Action Theory
Philosophy of action studies the nature of agency, and of deliberate actions [Stout,R]
Agency is causal processes that are sensitive to justification [Stout,R]
20. Action / A. Definition of Action / 2. Duration of an Action
Mental states and actions need to be separate, if one is to cause the other [Stout,R]
Are actions bodily movements, or a sequence of intention-movement-result? [Stout,R]
If one action leads to another, does it cause it, or is it part of it? [Stout,R]
20. Action / A. Definition of Action / 3. Actions and Events
I do actions, but not events, so actions are not events [Stout,R]
20. Action / A. Definition of Action / 4. Action as Movement
Bicycle riding is not just bodily movement - you also have to be on the bicycle [Stout,R]
20. Action / B. Preliminaries of Action / 1. Intention to Act / a. Nature of intentions
The rationalistic approach says actions are intentional when subject to justification [Stout,R]
The causal theory says that actions are intentional when intention (or belief-desire) causes the act [Stout,R]
Deciding what to do usually involves consulting the world, not our own minds [Stout,R]
Should we study intentions in their own right, or only as part of intentional action? [Stout,R]
You can have incompatible desires, but your intentions really ought to be consistent [Stout,R]
The normativity of intentions would be obvious if they were internal promises [Stout,R]
20. Action / B. Preliminaries of Action / 1. Intention to Act / b. Types of intention
Intentional agency is seen in internal precursors of action, and in external reasons for the act [Stout,R]
Speech needs sustained intentions, but not prior intentions [Stout,R]
20. Action / B. Preliminaries of Action / 1. Intention to Act / d. Group intentions
Bratman has to treat shared intentions as interrelated individual intentions [Stout,R]
A request to pass the salt shares an intention that the request be passed on [Stout,R]
An individual cannot express the intention that a group do something like moving a piano [Stout,R]
An intention is a goal to which behaviour is adapted, for an individual or for a group [Stout,R]
20. Action / B. Preliminaries of Action / 2. Willed Action / b. Volitionism
If the action of walking is just an act of will, then movement of the legs seems irrelevant [Stout,R]
20. Action / B. Preliminaries of Action / 2. Willed Action / c. Agent causation
Most philosophers see causation as by an event or state in the agent, rather than the whole agent [Stout,R]
If you don't mention an agent, you aren't talking about action [Stout,R]
20. Action / B. Preliminaries of Action / 2. Willed Action / d. Weakness of will
If you can judge one act as best, then do another, this supports an inward-looking view of agency [Stout,R]
20. Action / C. Motives for Action / 1. Acting on Desires
Maybe your emotions arise from you motivations, rather than being their cause [Stout,R]
For an ascetic a powerful desire for something is a reason not to implement it [Stout,R]
20. Action / C. Motives for Action / 3. Acting on Reason / c. Reasons as causes
Beliefs, desires and intentions are not events, so can't figure in causal relations [Stout,R]
A standard view says that the explanation of an action is showing its rational justification [Stout,R]
In order to be causal, an agent's reasons must be internalised as psychological states [Stout,R]
20. Action / C. Motives for Action / 4. Responsibility for Actions
An action is only yours if you produce it, rather than some state or event within you [Stout,R]
There may be a justification relative to a person's view, and yet no absolute justification [Stout,R]
20. Action / C. Motives for Action / 5. Action Dilemmas / b. Double Effect
Describing a death as a side-effect rather than a goal may just be good public relations [Stout,R]
21. Aesthetics / A. Aesthetic Experience / 2. Aesthetic Attitude
The disinterested attitude of the judge is the hallmark of a judgement of beauty [Shaftesbury, by Scruton]
22. Metaethics / C. The Good / 3. Pleasure / c. Value of pleasure
The wise prefer good to pleasure; the foolish are drawn to pleasure by desire [Anon (Upan)]
25. Social Practice / E. Policies / 5. Education / c. Teaching
Let your teacher be a god to you [Anon (Upan)]
26. Natural Theory / B. Natural Kinds / 2. Defining Kinds
By knowing one piece of clay or gold, you know all of clay or gold [Anon (Upan)]
26. Natural Theory / C. Causation / 8. Particular Causation / b. Causal relata
Aristotelian causation involves potentiality inputs into processes (rather than a pair of events) [Stout,R]
27. Natural Reality / E. Cosmology / 2. Eternal Universe
Originally there must have been just Existence, which could not come from non-existence [Anon (Upan)]
28. God / A. Divine Nature / 1. God
Brahma, supreme god and protector of the universe, arose from the ocean of existence [Anon (Upan)]
28. God / B. Proving God / 3. Proofs of Evidence / a. Cosmological Proof
Brahman is the Uncaused Cause [Anon (Upan)]
28. God / C. Attitudes to God / 2. Pantheism
Earth, food, fire, sun are all forms of Brahman [Anon (Upan)]
29. Religion / A. Polytheistic Religion / 3. Hinduism
The gods are not worshipped for their own sake, but for the sake of the Self [Anon (Upan)]
A man with desires is continually reborn, until his desires are stilled [Anon (Upan)]
Damayata - be self-controlled! Datta - be charitable! Dayadhwam - be compassionate! [Anon (Upan)]
Those ignorant of Atman return as animals or plants, according to their merits [Anon (Upan)]
29. Religion / D. Religious Issues / 1. Religious Commitment / a. Religious Belief
Charity and ritual observance distract from the highest good of religion [Anon (Upan)]
29. Religion / D. Religious Issues / 1. Religious Commitment / e. Fideism
Do not seek to know Brahman by arguments, for arguments are idle and vain [Anon (Upan)]
29. Religion / D. Religious Issues / 2. Immortality / b. Soul
The immortal in us is the part that never sleeps, and shapes our dreams [Anon (Upan)]
The immortal Self and the sad individual self are like two golden birds perched on one tree [Anon (Upan)]