82 ideas
19608 | Wisdom is just the last gasp of a dying civilization [Cioran] |
19631 | The history of ideas (and deeds) occurs in a meaningless environment [Cioran] |
19645 | Some thinkers would have been just as dynamic, no matter when they had lived [Cioran] |
19624 | Intelligence only fully flourishes at the end of a historical period [Cioran] |
19599 | Ideas are neutral, but people fill them with passion and weakness [Cioran] |
19629 | A nation gives expression to its sum of values, and is then exhausted [Cioran] |
19621 | Originality in philosophy is just the invention of terms [Cioran] |
19618 | I abandoned philosophy because it didn't acknowledge melancholy and human weakness [Cioran] |
19607 | The mind is superficial, only concerned with the arrangement of events, not their significance [Cioran] |
19638 | Metaphysics is a universalisation of physical anguish [Cioran] |
19620 | Great systems of philosophy are just brilliant tautologies [Cioran] |
7083 | Highest reason is aesthetic, and truth and good are subordinate to beauty [Hegel] |
19630 | No great idea ever emerged from a dialogue [Cioran] |
19636 | Truth is just an error insufficiently experienced [Cioran] |
19642 | Eventually every 'truth' is guaranteed by the police [Cioran] |
19632 | An axiom has no more authority than a frenzy [Cioran] |
20043 | Evolutionary explanations look to the past or the group, not to the individual [Stout,R] |
20058 | Not all explanation is causal. We don't explain a painting's beauty, or the irrationality of root-2, that way [Stout,R] |
19626 | Our instincts had to be blunted and diminished, to make way for consciousness! [Cioran] |
19633 | We use concepts to master our fears; saying 'death' releases us from confronting it [Cioran] |
20035 | Philosophy of action studies the nature of agency, and of deliberate actions [Stout,R] |
20084 | Agency is causal processes that are sensitive to justification [Stout,R] |
20080 | If one action leads to another, does it cause it, or is it part of it? [Stout,R] |
20061 | Mental states and actions need to be separate, if one is to cause the other [Stout,R] |
20079 | Are actions bodily movements, or a sequence of intention-movement-result? [Stout,R] |
20059 | I do actions, but not events, so actions are not events [Stout,R] |
20081 | Bicycle riding is not just bodily movement - you also have to be on the bicycle [Stout,R] |
20044 | The rationalistic approach says actions are intentional when subject to justification [Stout,R] |
20039 | The causal theory says that actions are intentional when intention (or belief-desire) causes the act [Stout,R] |
20047 | Deciding what to do usually involves consulting the world, not our own minds [Stout,R] |
20065 | Should we study intentions in their own right, or only as part of intentional action? [Stout,R] |
20067 | You can have incompatible desires, but your intentions really ought to be consistent [Stout,R] |
20078 | The normativity of intentions would be obvious if they were internal promises [Stout,R] |
20036 | Intentional agency is seen in internal precursors of action, and in external reasons for the act [Stout,R] |
20066 | Speech needs sustained intentions, but not prior intentions [Stout,R] |
20073 | Bratman has to treat shared intentions as interrelated individual intentions [Stout,R] |
20069 | A request to pass the salt shares an intention that the request be passed on [Stout,R] |
20070 | An individual cannot express the intention that a group do something like moving a piano [Stout,R] |
20071 | An intention is a goal to which behaviour is adapted, for an individual or for a group [Stout,R] |
20038 | If the action of walking is just an act of will, then movement of the legs seems irrelevant [Stout,R] |
20052 | If you don't mention an agent, you aren't talking about action [Stout,R] |
20050 | Most philosophers see causation as by an event or state in the agent, rather than the whole agent [Stout,R] |
20077 | If you can judge one act as best, then do another, this supports an inward-looking view of agency [Stout,R] |
20049 | Maybe your emotions arise from you motivations, rather than being their cause [Stout,R] |
20046 | For an ascetic a powerful desire for something is a reason not to implement it [Stout,R] |
19615 | I want to suppress in myself the normal reasons people have for action [Cioran] |
20060 | Beliefs, desires and intentions are not events, so can't figure in causal relations [Stout,R] |
20055 | A standard view says that the explanation of an action is showing its rational justification [Stout,R] |
20056 | In order to be causal, an agent's reasons must be internalised as psychological states [Stout,R] |
20053 | An action is only yours if you produce it, rather than some state or event within you [Stout,R] |
20048 | There may be a justification relative to a person's view, and yet no absolute justification [Stout,R] |
20068 | Describing a death as a side-effect rather than a goal may just be good public relations [Stout,R] |
19628 | At a civilisation's peak values are all that matters, and people unconsciously live by them [Cioran] |
19646 | Values don't accumulate; they are ruthlessly replaced [Cioran] |
19614 | Lovers are hateful, apart from their hovering awareness of death [Cioran] |
19634 | Man is never himself; he always aims at less than life, or more than life [Cioran] |
19619 | To live authentically, we must see that philosophy is totally useless [Cioran] |
19622 | The pointlessness of our motives and irrelevance of our gestures reveals our vacuity [Cioran] |
19612 | The universe is dirty and fragile, as if a scandal in nothingness had produced its matter [Cioran] |
19617 | Evidence suggests that humans do not have a purpose [Cioran] |
19604 | Unlike other creatures, mankind seems lost in nature [Cioran] |
19606 | We can only live because our imagination and memory are poor [Cioran] |
19601 | Life is now more dreaded than death [Cioran] |
19602 | You are stuck in the past if you don't know boredom [Cioran] |
19641 | If you lack beliefs, boredom is your martyrdom [Cioran] |
19644 | History is the bloody rejection of boredom [Cioran] |
19640 | No one is brave enough to say they don't want to do anything; we despise such a view [Cioran] |
19613 | It is pointless to refuse or accept the social order; we must endure it like the weather [Cioran] |
19627 | Opportunists can save a nation, and heroes can ruin it [Cioran] |
19625 | The ideal is to impose a religion by force, and then live in doubt about its beliefs [Cioran] |
19637 | History is wonderfully devoid of meaning [Cioran] |
19605 | Despite endless suggestions, no one has found a goal for history [Cioran] |
19610 | Religions see suicide as insubordination [Cioran] |
19609 | If you have not contemplated suicide, you are a miserable worm [Cioran] |
19611 | No one has ever found a good argument against suicide [Cioran] |
19639 | We all need sexual secrets! [Cioran] |
20083 | Aristotelian causation involves potentiality inputs into processes (rather than a pair of events) [Stout,R] |
19603 | Why is God so boring, and why does God resemble humanity so little? [Cioran] |
19616 | As the perfect wisdom of detachment, philosophy offers no rivals to Taoism [Cioran] |
19600 | When man abandons religion, he then follows new fake gods and mythologies [Cioran] |
19643 | A religion needs to motivate killings, and cannot tolerate rivals [Cioran] |
19623 | Circles of hell are ridiculous; all that matters is to be there [Cioran] |