61 ideas
11159 | My account shows how the concept works, rather than giving an analysis [Fine,K] |
11157 | Modern philosophy has largely abandoned real definitions, apart from sortals [Fine,K] |
11171 | Defining a term and giving the essence of an object don't just resemble - they are the same [Fine,K] |
11151 | An object is dependent if its essence prevents it from existing without some other object [Fine,K] |
14221 | Serious essentialism says everything has essences, they're not things, and they ground necessities [Shalkowski] |
11152 | Essences are either taken as real definitions, or as necessary properties [Fine,K] |
14222 | Essences are what it is to be that (kind of) thing - in fact, they are the thing's identity [Shalkowski] |
11161 | Essentially having a property is naturally expressed as 'the property it must have to be what it is' [Fine,K] |
11160 | Simple modal essentialism refers to necessary properties of an object [Fine,K] |
11158 | Essentialist claims can be formulated more clearly with quantified modal logic [Fine,K] |
11167 | Metaphysical necessity is a special case of essence, not vice versa [Fine,K] |
16537 | Essence as necessary properties produces a profusion of essential properties [Fine,K, by Lowe] |
11163 | The nature of singleton Socrates has him as a member, but not vice versa [Fine,K] |
11164 | It is not part of the essence of Socrates that a huge array of necessary truths should hold [Fine,K] |
10935 | An essential property of something must be bound up with what it is to be that thing [Fine,K, by Rami] |
10936 | Essential properties are part of an object's 'definition' [Fine,K, by Rami] |
14226 | We distinguish objects by their attributes, not by their essences [Shalkowski] |
14225 | Critics say that essences are too mysterious to be known [Shalkowski] |
11165 | If Socrates lacks necessary existence, then his nature cannot require his parents' existence [Fine,K] |
14223 | De dicto necessity has linguistic entities as their source, so it is a type of de re necessity [Shalkowski] |
11166 | The subject of a proposition need not be the source of its necessity [Fine,K] |
11169 | Conceptual necessities rest on the nature of all concepts [Fine,K] |
11162 | Socrates is necessarily distinct from the Eiffel Tower, but that is not part of his essence [Fine,K] |
11168 | Metaphysical necessities are true in virtue of the nature of all objects [Fine,K] |
20043 | Evolutionary explanations look to the past or the group, not to the individual [Stout,R] |
20058 | Not all explanation is causal. We don't explain a painting's beauty, or the irrationality of root-2, that way [Stout,R] |
14224 | Equilateral and equiangular aren't the same, as we have to prove their connection [Shalkowski] |
11170 | Analytic truth may only be true in virtue of the meanings of certain terms [Fine,K] |
11172 | The meaning of 'bachelor' is irrelevant to the meaning of 'unmarried man' [Fine,K] |
20035 | Philosophy of action studies the nature of agency, and of deliberate actions [Stout,R] |
20084 | Agency is causal processes that are sensitive to justification [Stout,R] |
20061 | Mental states and actions need to be separate, if one is to cause the other [Stout,R] |
20079 | Are actions bodily movements, or a sequence of intention-movement-result? [Stout,R] |
20080 | If one action leads to another, does it cause it, or is it part of it? [Stout,R] |
20059 | I do actions, but not events, so actions are not events [Stout,R] |
20081 | Bicycle riding is not just bodily movement - you also have to be on the bicycle [Stout,R] |
20044 | The rationalistic approach says actions are intentional when subject to justification [Stout,R] |
20039 | The causal theory says that actions are intentional when intention (or belief-desire) causes the act [Stout,R] |
20047 | Deciding what to do usually involves consulting the world, not our own minds [Stout,R] |
20065 | Should we study intentions in their own right, or only as part of intentional action? [Stout,R] |
20067 | You can have incompatible desires, but your intentions really ought to be consistent [Stout,R] |
20078 | The normativity of intentions would be obvious if they were internal promises [Stout,R] |
20036 | Intentional agency is seen in internal precursors of action, and in external reasons for the act [Stout,R] |
20066 | Speech needs sustained intentions, but not prior intentions [Stout,R] |
20073 | Bratman has to treat shared intentions as interrelated individual intentions [Stout,R] |
20069 | A request to pass the salt shares an intention that the request be passed on [Stout,R] |
20070 | An individual cannot express the intention that a group do something like moving a piano [Stout,R] |
20071 | An intention is a goal to which behaviour is adapted, for an individual or for a group [Stout,R] |
20038 | If the action of walking is just an act of will, then movement of the legs seems irrelevant [Stout,R] |
20050 | Most philosophers see causation as by an event or state in the agent, rather than the whole agent [Stout,R] |
20052 | If you don't mention an agent, you aren't talking about action [Stout,R] |
20077 | If you can judge one act as best, then do another, this supports an inward-looking view of agency [Stout,R] |
20049 | Maybe your emotions arise from you motivations, rather than being their cause [Stout,R] |
20046 | For an ascetic a powerful desire for something is a reason not to implement it [Stout,R] |
20060 | Beliefs, desires and intentions are not events, so can't figure in causal relations [Stout,R] |
20055 | A standard view says that the explanation of an action is showing its rational justification [Stout,R] |
20056 | In order to be causal, an agent's reasons must be internalised as psychological states [Stout,R] |
20053 | An action is only yours if you produce it, rather than some state or event within you [Stout,R] |
20048 | There may be a justification relative to a person's view, and yet no absolute justification [Stout,R] |
20068 | Describing a death as a side-effect rather than a goal may just be good public relations [Stout,R] |
20083 | Aristotelian causation involves potentiality inputs into processes (rather than a pair of events) [Stout,R] |