25 ideas
9136 | The paradox of analysis says that any conceptual analysis must be either trivial or false [Sorensen] |
9131 | Two long understandable sentences can have an unintelligible conjunction [Sorensen] |
9139 | If nothing exists, no truthmakers could make 'Nothing exists' true [Sorensen] |
9140 | Which toothbrush is the truthmaker for 'buy one, get one free'? [Sorensen] |
9119 | No attempt to deny bivalence has ever been accepted [Sorensen] |
9135 | We now see that generalizations use variables rather than abstract entities [Sorensen] |
18779 | 'The' is a quantifier, like 'every' and 'a', and does not result in denotation [Montague] |
9125 | Denying problems, or being romantically defeated by them, won't make them go away [Sorensen] |
9137 | Banning self-reference would outlaw 'This very sentence is in English' [Sorensen] |
9116 | Vague words have hidden boundaries [Sorensen] |
9132 | An offer of 'free coffee or juice' could slowly shift from exclusive 'or' to inclusive 'or' [Sorensen] |
9128 | It is propositional attitudes which can be a priori, not the propositions themselves [Sorensen] |
9130 | Attributing apriority to a proposition is attributing a cognitive ability to someone [Sorensen] |
9118 | The colour bands of the spectrum arise from our biology; they do not exist in the physics [Sorensen] |
9124 | We are unable to perceive a nose (on the back of a mask) as concave [Sorensen] |
9126 | Bayesians build near-certainty from lots of reasonably probable beliefs [Sorensen] |
9121 | Illusions are not a reason for skepticism, but a source of interesting scientific information [Sorensen] |
9134 | The negation of a meaningful sentence must itself be meaningful [Sorensen] |
9133 | Propositions are what settle problems of ambiguity in sentences [Sorensen] |
3236 | Equality of opportunity without equality of respect would create a very inhuman society [Williams,B] |
9129 | I can buy any litre of water, but not every litre of water [Sorensen] |
3233 | Equality implies that people are alike in potential as well as in needs [Williams,B] |
3234 | Equality seems to require that each person be acknowledged as having a significant point of view [Williams,B] |
3235 | It is a mark of extreme exploitation that the sufferers do not realise their plight [Williams,B] |
9122 | God cannot experience unwanted pain, so God cannot understand human beings [Sorensen] |