38 ideas
| 21474 | Metaphysics studies the inexplicable ends of explanation [Schopenhauer] |
| 10794 | The nominalist is tied by standard semantics to first-order, denying higher-order abstracta [Marcus (Barcan)] |
| 10788 | Nominalists see proper names as a main vehicle of reference [Marcus (Barcan)] |
| 10786 | Anything which refers tends to be called a 'name', even if it isn't a noun [Marcus (Barcan)] |
| 10799 | Nominalists should quantify existentially at first-order, and substitutionally when higher [Marcus (Barcan)] |
| 10790 | Quantifiers are needed to refer to infinitely many objects [Marcus (Barcan)] |
| 10791 | Substitutional semantics has no domain of objects, but place-markers for substitutions [Marcus (Barcan)] |
| 10785 | Maybe a substitutional semantics for quantification lends itself to nominalism [Marcus (Barcan)] |
| 10798 | A true universal sentence might be substitutionally refuted, by an unnamed denumerable object [Marcus (Barcan)] |
| 10795 | Substitutional language has no ontology, and is just a way of speaking [Marcus (Barcan)] |
| 10787 | Is being just referent of the verb 'to be'? [Marcus (Barcan)] |
| 21470 | For me the objective thing-in-itself is the will [Schopenhauer] |
| 10789 | Nominalists say predication is relations between individuals, or deny that it refers [Marcus (Barcan)] |
| 10796 | If objects are thoughts, aren't we back to psychologism? [Marcus (Barcan)] |
| 16776 | Substance is an intrinsic thing, so parts of substances can't also be intrinsic things [Duns Scotus] |
| 10797 | Substitutivity won't fix identity, because expressions may be substitutable, but not refer at all [Marcus (Barcan)] |
| 21479 | Knowledge is not power! Ignorant people possess supreme authority [Schopenhauer] |
| 21476 | A priori propositions are those we could never be seriously motivated to challenge [Schopenhauer] |
| 21473 | All knowledge and explanation rests on the inexplicable [Schopenhauer] |
| 21478 | Half our thinking is unconscious, and we reach conclusions while unaware of premises [Schopenhauer] |
| 21477 | We don't control our own thinking [Schopenhauer] |
| 21475 | All of our concepts are borrowed from perceptual knowledge [Schopenhauer] |
| 21372 | Aesthetics concerns how we can take pleasure in an object, with no reference to the will [Schopenhauer] |
| 21488 | The beautiful is a perception of Plato's Forms, which eliminates the will [Schopenhauer] |
| 21483 | Man is essentially a dreadful wild animal [Schopenhauer] |
| 21466 | Pleasure is weaker, and pain stronger, than we expect [Schopenhauer] |
| 21484 | A man's character can be learned from a single characteristic action [Schopenhauer] |
| 21481 | Buddhists wisely start with the cardinal vices [Schopenhauer] |
| 21482 | The five Chinese virtues: pity, justice, politeness, wisdom, honesty [Schopenhauer] |
| 21469 | Human life is a mistake, shown by boredom, which is direct awareness of the fact [Schopenhauer] |
| 21480 | Boredom is only felt by those clever enough to need activity [Schopenhauer] |
| 21485 | The state only exists to defend citizens, from exterior threats, and from one another [Schopenhauer] |
| 21486 | Poverty and slavery are virtually two words for the same thing [Schopenhauer] |
| 21487 | The freedom of the press to sell poison outweighs its usefulness [Schopenhauer] |
| 21471 | If suicide was quick and easy, most people would have done it by now [Schopenhauer] |
| 21467 | Would humanity still exist if sex wasn't both desired and pleasurable? [Schopenhauer] |
| 21472 | Only religion introduces serious issues to uneducated people [Schopenhauer] |
| 21468 | The Creator created the possibilities for worlds, so should have made a better one than this possible [Schopenhauer] |