Combining Texts

All the ideas for 'Nominalism and Substitutional Quantifiers', 'An essentialist approach to Truth-making' and 'The Limits of Contingency'

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27 ideas

3. Truth / B. Truthmakers / 2. Truthmaker Relation
18351 Propositions are made true, in virtue of something which explains its truth [Lowe]
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / c. Axiom of Pairing II
18851 Pairing (with Extensionality) guarantees an infinity of sets, just from a single element [Rosen]
5. Theory of Logic / A. Overview of Logic / 7. Second-Order Logic
10794 The nominalist is tied by standard semantics to first-order, denying higher-order abstracta [Marcus (Barcan)]
5. Theory of Logic / F. Referring in Logic / 1. Naming / a. Names
10788 Nominalists see proper names as a main vehicle of reference [Marcus (Barcan)]
10786 Anything which refers tends to be called a 'name', even if it isn't a noun [Marcus (Barcan)]
5. Theory of Logic / G. Quantification / 1. Quantification
10799 Nominalists should quantify existentially at first-order, and substitutionally when higher [Marcus (Barcan)]
5. Theory of Logic / G. Quantification / 2. Domain of Quantification
10790 Quantifiers are needed to refer to infinitely many objects [Marcus (Barcan)]
10791 Substitutional semantics has no domain of objects, but place-markers for substitutions [Marcus (Barcan)]
5. Theory of Logic / G. Quantification / 4. Substitutional Quantification
10785 Maybe a substitutional semantics for quantification lends itself to nominalism [Marcus (Barcan)]
10798 A true universal sentence might be substitutionally refuted, by an unnamed denumerable object [Marcus (Barcan)]
10795 Substitutional language has no ontology, and is just a way of speaking [Marcus (Barcan)]
7. Existence / A. Nature of Existence / 3. Being / i. Deflating being
10787 Is being just referent of the verb 'to be'? [Marcus (Barcan)]
8. Modes of Existence / B. Properties / 8. Properties as Modes
18353 Modes are beings that are related both to substances and to universals [Lowe]
8. Modes of Existence / B. Properties / 13. Tropes / b. Critique of tropes
18352 Tropes have existence independently of any entities [Lowe]
8. Modes of Existence / E. Nominalism / 3. Predicate Nominalism
10789 Nominalists say predication is relations between individuals, or deny that it refers [Marcus (Barcan)]
9. Objects / A. Existence of Objects / 3. Objects in Thought
10796 If objects are thoughts, aren't we back to psychologism? [Marcus (Barcan)]
9. Objects / A. Existence of Objects / 4. Impossible objects
18852 A Meinongian principle might say that there is an object for any modest class of properties [Rosen]
9. Objects / F. Identity among Objects / 2. Defining Identity
10797 Substitutivity won't fix identity, because expressions may be substitutable, but not refer at all [Marcus (Barcan)]
10. Modality / A. Necessity / 5. Metaphysical Necessity
18850 'Metaphysical' modality is the one that makes the necessity or contingency of laws of nature interesting [Rosen]
18849 Metaphysical necessity is absolute and universal; metaphysical possibility is very tolerant [Rosen]
18857 Standard Metaphysical Necessity: P holds wherever the actual form of the world holds [Rosen]
18858 Sets, universals and aggregates may be metaphysically necessary in one sense, but not another [Rosen]
18856 Non-Standard Metaphysical Necessity: when ¬P is incompatible with the nature of things [Rosen]
10. Modality / A. Necessity / 6. Logical Necessity
18848 Something may be necessary because of logic, but is that therefore a special sort of necessity? [Rosen]
10. Modality / B. Possibility / 3. Combinatorial possibility
18855 Combinatorial theories of possibility assume the principles of combination don't change across worlds [Rosen]
10. Modality / D. Knowledge of Modality / 4. Conceivable as Possible / a. Conceivable as possible
18853 A proposition is 'correctly' conceivable if an ominiscient being could conceive it [Rosen]
26. Natural Theory / D. Laws of Nature / 4. Regularities / b. Best system theory
18854 The MRL view says laws are the theorems of the simplest and strongest account of the world [Rosen]