40 ideas
6259 | Why can't a wise man doubt everything? [Montaigne] |
6263 | No wisdom could make us comfortably walk a wide beam if it was high in the air [Montaigne] |
6258 | Virtue is the distinctive mark of truth, and its greatest product [Montaigne] |
8166 | Truth is part of semantics, since valid inference preserves truth [Dummett] |
10794 | The nominalist is tied by standard semantics to first-order, denying higher-order abstracta [Marcus (Barcan)] |
8173 | Language can violate bivalence because of non-referring terms or ill-defined predicates [Dummett] |
8179 | The law of excluded middle is the logical reflection of the principle of bivalence [Dummett] |
10786 | Anything which refers tends to be called a 'name', even if it isn't a noun [Marcus (Barcan)] |
10788 | Nominalists see proper names as a main vehicle of reference [Marcus (Barcan)] |
10799 | Nominalists should quantify existentially at first-order, and substitutionally when higher [Marcus (Barcan)] |
10790 | Quantifiers are needed to refer to infinitely many objects [Marcus (Barcan)] |
10791 | Substitutional semantics has no domain of objects, but place-markers for substitutions [Marcus (Barcan)] |
10785 | Maybe a substitutional semantics for quantification lends itself to nominalism [Marcus (Barcan)] |
10795 | Substitutional language has no ontology, and is just a way of speaking [Marcus (Barcan)] |
10798 | A true universal sentence might be substitutionally refuted, by an unnamed denumerable object [Marcus (Barcan)] |
10787 | Is being just referent of the verb 'to be'? [Marcus (Barcan)] |
8184 | Philosophers should not presume reality, but only invoke it when language requires it [Dummett] |
6262 | We lack some sense or other, and hence objects may have hidden features [Montaigne] |
8185 | We can't make sense of a world not apprehended by a mind [Dummett] |
8163 | Since 'no bird here' and 'no squirrel here' seem the same, we must talk of 'atomic' facts [Dummett] |
8161 | We know we can state facts, with true statements [Dummett] |
8180 | 'That is red or orange' might be considered true, even though 'that is red' and 'that is orange' were not [Dummett] |
10789 | Nominalists say predication is relations between individuals, or deny that it refers [Marcus (Barcan)] |
10796 | If objects are thoughts, aren't we back to psychologism? [Marcus (Barcan)] |
10797 | Substitutivity won't fix identity, because expressions may be substitutable, but not refer at all [Marcus (Barcan)] |
8178 | Empirical and a priori knowledge are not distinct, but are extremes of a sliding scale [Dummett] |
6260 | Sceptics say there is truth, but no means of making or testing lasting judgements [Montaigne] |
6261 | The soul is in the brain, as shown by head injuries [Montaigne] |
8175 | A theory of thought will include propositional attitudes as well as propositions [Dummett] |
8174 | The theories of meaning and understanding are the only routes to an account of thought [Dummett] |
8165 | To 'abstract from' is a logical process, as opposed to the old mental view [Dummett] |
8168 | To know the truth-conditions of a sentence, you must already know the meaning [Dummett] |
8181 | A justificationist theory of meaning leads to the rejection of classical logic [Dummett] |
8182 | Verificationism could be realist, if we imagined the verification by a superhuman power [Dummett] |
8183 | If truths about the past depend on memories and current evidence, the past will change [Dummett] |
8176 | We could only guess the meanings of 'true' and 'false' when sentences were used [Dummett] |
8170 | Sentences are the primary semantic units, because they can say something [Dummett] |
8169 | We can't distinguish a proposition from its content [Dummett] |
8186 | Time is the measure of change, so we can't speak of time before all change [Dummett] |
8167 | If Presentism is correct, we cannot even say that the present changes [Dummett] |