Combining Texts

All the ideas for 'Nominalism and Substitutional Quantifiers', 'Virtue Theory and Abortion' and 'The History of the Jews'

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30 ideas

5. Theory of Logic / A. Overview of Logic / 7. Second-Order Logic
The nominalist is tied by standard semantics to first-order, denying higher-order abstracta [Marcus (Barcan)]
5. Theory of Logic / F. Referring in Logic / 1. Naming / a. Names
Nominalists see proper names as a main vehicle of reference [Marcus (Barcan)]
Anything which refers tends to be called a 'name', even if it isn't a noun [Marcus (Barcan)]
5. Theory of Logic / G. Quantification / 1. Quantification
Nominalists should quantify existentially at first-order, and substitutionally when higher [Marcus (Barcan)]
5. Theory of Logic / G. Quantification / 2. Domain of Quantification
Quantifiers are needed to refer to infinitely many objects [Marcus (Barcan)]
Substitutional semantics has no domain of objects, but place-markers for substitutions [Marcus (Barcan)]
5. Theory of Logic / G. Quantification / 4. Substitutional Quantification
Maybe a substitutional semantics for quantification lends itself to nominalism [Marcus (Barcan)]
A true universal sentence might be substitutionally refuted, by an unnamed denumerable object [Marcus (Barcan)]
Substitutional language has no ontology, and is just a way of speaking [Marcus (Barcan)]
7. Existence / A. Nature of Existence / 3. Being / i. Deflating being
Is being just referent of the verb 'to be'? [Marcus (Barcan)]
8. Modes of Existence / E. Nominalism / 3. Predicate Nominalism
Nominalists say predication is relations between individuals, or deny that it refers [Marcus (Barcan)]
9. Objects / A. Existence of Objects / 3. Objects in Thought
If objects are thoughts, aren't we back to psychologism? [Marcus (Barcan)]
9. Objects / F. Identity among Objects / 2. Defining Identity
Substitutivity won't fix identity, because expressions may be substitutable, but not refer at all [Marcus (Barcan)]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / b. Basis of virtue
Eudaimonia first; virtue is a trait which promotes it; right acts are what virtues produce [Hursthouse, by Zagzebski]
24. Political Theory / D. Ideologies / 10. Theocracy
In Mosaic legal theory, crimes are sins and sins are crimes [Johnson,P]
Because human life is what is sacred, Mosaic law has no death penalty for property violations [Johnson,P]
25. Social Practice / A. Freedoms / 1. Slavery
The Pharisees undermined slavery, by giving slaves responsibility and status in law courts [Johnson,P]
25. Social Practice / B. Equalities / 3. Legal equality
Mosaic law was the first to embody the rule of law, and equality before the law [Johnson,P]
25. Social Practice / F. Life Issues / 1. Causing Death
Man's life is sacred, because it is made in God's image [Johnson,P]
29. Religion / A. Polytheistic Religion / 2. Greek Polytheism
The Jews sharply distinguish human and divine, but the Greeks pull them closer together [Johnson,P]
29. Religion / B. Monotheistic Religion / 2. Judaism
A key moment is the idea of a single moral God, who imposes his morality on humanity [Johnson,P]
Sampson illustrates the idea that religious heroes often begin as outlaws and semi-criminals [Johnson,P]
Isaiah moved Israelite religion away from the local, onto a more universal plane [Johnson,P]
The Torah pre-existed creation, and was its blueprint [Johnson,P]
In exile the Jews became a nomocracy [Johnson,P]
Judaism involves circumcision, Sabbath, Passover, Pentecost, Tabernacles, New Year, and Atonement [Johnson,P]
29. Religion / B. Monotheistic Religion / 3. Zoroastrianism
Zoroastrians believed in one eternal beneficent being, Creator through the holy spirit [Johnson,P]
29. Religion / D. Religious Issues / 2. Immortality / a. Immortality
Immortality based on judgement of merit was developed by the Egyptians (not the Jews) [Johnson,P]
The main doctrine of the Pharisees was belief in resurrection and the afterlife [Johnson,P]
29. Religion / D. Religious Issues / 2. Immortality / d. Heaven
Pious Jews saw heaven as a vast library [Johnson,P]