96 ideas
| 11300 | Agathon: good [PG] |
| 11301 | Aisthesis: perception, sensation, consciousness [PG] |
| 11302 | Aitia / aition: cause, explanation [PG] |
| 11303 | Akrasia: lack of control, weakness of will [PG] |
| 11304 | Aletheia: truth [PG] |
| 11305 | Anamnesis: recollection, remembrance [PG] |
| 11306 | Ananke: necessity [PG] |
| 11307 | Antikeimenon: object [PG] |
| 11375 | Apatheia: unemotional [PG] |
| 11308 | Apeiron: the unlimited, indefinite [PG] |
| 11376 | Aphairesis: taking away, abstraction [PG] |
| 11309 | Apodeixis: demonstration [PG] |
| 11310 | Aporia: puzzle, question, anomaly [PG] |
| 11311 | Arche: first principle, the basic [PG] |
| 11312 | Arete: virtue, excellence [PG] |
| 11313 | Chronismos: separation [PG] |
| 11314 | Diairesis: division [PG] |
| 11315 | Dialectic: dialectic, discussion [PG] |
| 11316 | Dianoia: intellection [cf. Noesis] [PG] |
| 11317 | Diaphora: difference [PG] |
| 11318 | Dikaiosune: moral goodness, justice [PG] |
| 11319 | Doxa: opinion, belief [PG] |
| 11320 | Dunamis: faculty, potentiality, capacity [PG] |
| 11321 | Eidos: form, idea [PG] |
| 11322 | Elenchos: elenchus, interrogation [PG] |
| 11323 | Empeiron: experience [PG] |
| 11324 | Energeia: employment, actuality, power? [PG] |
| 11325 | Enkrateia: control [PG] |
| 11326 | Entelecheia: entelechy, having an end [PG] |
| 11327 | Epagoge: induction, explanation [PG] |
| 11328 | Episteme: knowledge, understanding [PG] |
| 11329 | Epithumia: appetite [PG] |
| 11330 | Ergon: function [PG] |
| 11331 | Eristic: polemic, disputation [PG] |
| 11332 | Eros: love [PG] |
| 11333 | Eudaimonia: flourishing, happiness, fulfilment [PG] |
| 11334 | Genos: type, genus [PG] |
| 11335 | Hexis: state, habit [PG] |
| 11336 | Horismos: definition [PG] |
| 11337 | Hule: matter [PG] |
| 11338 | Hupokeimenon: subject, underlying thing [cf. Tode ti] [PG] |
| 11339 | Kalos / kalon: beauty, fineness, nobility [PG] |
| 11340 | Kath' hauto: in virtue of itself, essentially [PG] |
| 11341 | Kinesis: movement, process [PG] |
| 11342 | Kosmos: order, universe [PG] |
| 11343 | Logos: reason, account, word [PG] |
| 11344 | Meson: the mean [PG] |
| 11345 | Metechein: partaking, sharing [PG] |
| 11377 | Mimesis: imitation, fine art [PG] |
| 11346 | Morphe: form [PG] |
| 11347 | Noesis: intellection, rational thought [cf. Dianoia] [PG] |
| 11348 | Nomos: convention, law, custom [PG] |
| 11349 | Nous: intuition, intellect, understanding [PG] |
| 11350 | Orexis: desire [PG] |
| 11351 | Ousia: substance, (primary) being, [see 'Prote ousia'] [PG] |
| 11352 | Pathos: emotion, affection, property [PG] |
| 11353 | Phantasia: imagination [PG] |
| 11354 | Philia: friendship [PG] |
| 11355 | Philosophia: philosophy, love of wisdom [PG] |
| 11356 | Phronesis: prudence, practical reason, common sense [PG] |
| 11357 | Physis: nature [PG] |
| 11358 | Praxis: action, activity [PG] |
| 11359 | Prote ousia: primary being [PG] |
| 11360 | Psuche: mind, soul, life [PG] |
| 11361 | Sophia: wisdom [PG] |
| 11362 | Sophrosune: moderation, self-control [PG] |
| 11363 | Stoicheia: elements [PG] |
| 11364 | Sullogismos: deduction, syllogism [PG] |
| 11365 | Techne: skill, practical knowledge [PG] |
| 11366 | Telos: purpose, end [PG] |
| 11367 | Theoria: contemplation [PG] |
| 11368 | Theos: god [PG] |
| 11369 | Ti esti: what-something-is, essence [PG] |
| 11370 | Timoria: vengeance, punishment [PG] |
| 11371 | To ti en einai: essence, what-it-is-to-be [PG] |
| 11372 | To ti estin: essence [PG] |
| 11373 | Tode ti: this-such, subject of predication [cf. hupokeimenon] [PG] |
| 10794 | The nominalist is tied by standard semantics to first-order, denying higher-order abstracta [Marcus (Barcan)] |
| 10788 | Nominalists see proper names as a main vehicle of reference [Marcus (Barcan)] |
| 10786 | Anything which refers tends to be called a 'name', even if it isn't a noun [Marcus (Barcan)] |
| 10799 | Nominalists should quantify existentially at first-order, and substitutionally when higher [Marcus (Barcan)] |
| 10790 | Quantifiers are needed to refer to infinitely many objects [Marcus (Barcan)] |
| 10791 | Substitutional semantics has no domain of objects, but place-markers for substitutions [Marcus (Barcan)] |
| 10785 | Maybe a substitutional semantics for quantification lends itself to nominalism [Marcus (Barcan)] |
| 10798 | A true universal sentence might be substitutionally refuted, by an unnamed denumerable object [Marcus (Barcan)] |
| 10795 | Substitutional language has no ontology, and is just a way of speaking [Marcus (Barcan)] |
| 10787 | Is being just referent of the verb 'to be'? [Marcus (Barcan)] |
| 10789 | Nominalists say predication is relations between individuals, or deny that it refers [Marcus (Barcan)] |
| 10796 | If objects are thoughts, aren't we back to psychologism? [Marcus (Barcan)] |
| 10797 | Substitutivity won't fix identity, because expressions may be substitutable, but not refer at all [Marcus (Barcan)] |
| 22191 | Kuhn's scientists don't aim to falsifying their paradigm, because that is what they rely on [Kuhn, by Gorham] |
| 18076 | Most theories are continually falsified [Kuhn, by Kitcher] |
| 22183 | Switching scientific paradigms is a conversion experience [Kuhn] |
| 6162 | Kuhn has a description theory of reference, so the reference of 'electron' changes with the descriptions [Rowlands on Kuhn] |
| 22184 | Incommensurability assumes concepts get their meaning from within the theory [Kuhn, by Okasha] |
| 7619 | Galileo's notions can't be 'incommensurable' if we can fully describe them [Putnam on Kuhn] |