Combining Texts

All the ideas for 'Material Constitution', 'Aristotle on Learning to be Good' and 'Reason, Truth and History'

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28 ideas

1. Philosophy / A. Wisdom / 1. Nature of Wisdom
For ancient Greeks being wise was an ethical value [Putnam]
3. Truth / A. Truth Problems / 1. Truth
Putnam's epistemic notion of truth replaces the realism of correspondence with ontological relativism [Putnam, by O'Grady]
3. Truth / C. Correspondence Truth / 1. Correspondence Truth
Before Kant, all philosophers had a correspondence theory of truth [Putnam]
3. Truth / C. Correspondence Truth / 3. Correspondence Truth critique
The correspondence theory is wrong, because there is no one correspondence between reality and fact [Putnam, by O'Grady]
3. Truth / E. Pragmatic Truth / 1. Pragmatic Truth
Truth is an idealisation of rational acceptability [Putnam]
5. Theory of Logic / I. Semantics of Logic / 6. Intensionalism
Intension is not meaning, as 'cube' and 'square-faced polyhedron' are intensionally the same [Putnam]
5. Theory of Logic / J. Model Theory in Logic / 2. Isomorphisms
If cats equal cherries, model theory allows reinterpretation of the whole language preserving truth [Putnam]
7. Existence / D. Theories of Reality / 4. Anti-realism
If we try to cure the abundance of theories with causal links, this is 'just more theory' [Putnam, by Lewis]
The sentence 'A cat is on a mat' remains always true when 'cat' means cherry and 'mat' means tree [Putnam]
7. Existence / D. Theories of Reality / 8. Facts / a. Facts
A fact is simply what it is rational to accept [Putnam]
8. Modes of Existence / B. Properties / 12. Denial of Properties
Very nominalistic philosophers deny properties, though scientists accept them [Putnam]
9. Objects / C. Structure of Objects / 6. Constitution of an Object
Constitution is identity (being in the same place), or it isn't (having different possibilities) [Wasserman]
Constitution is not identity, because it is an asymmetric dependence relation [Wasserman]
There are three main objections to seeing constitution as different from identity [Wasserman]
9. Objects / C. Structure of Objects / 8. Parts of Objects / a. Parts of objects
The weight of a wall is not the weight of its parts, since that would involve double-counting [Wasserman]
9. Objects / F. Identity among Objects / 3. Relative Identity
Relative identity may reject transitivity, but that suggests that it isn't about 'identity' [Wasserman]
10. Modality / A. Necessity / 11. Denial of Necessity
If necessity is always relative to a description in a language, then there is only 'de dicto' necessity [Putnam, by O'Grady]
13. Knowledge Criteria / E. Relativism / 6. Relativism Critique
Some kind of objective 'rightness' is a presupposition of thought itself [Putnam]
14. Science / B. Scientific Theories / 3. Instrumentalism
Naïve operationalism would have meanings change every time the tests change [Putnam]
18. Thought / A. Modes of Thought / 5. Rationality / b. Human rationality
Rationality is one part of our conception of human flourishing [Putnam]
18. Thought / C. Content / 5. Twin Earth
'Water' on Twin Earth doesn't refer to water, but no mental difference can account for this [Putnam]
18. Thought / C. Content / 6. Broad Content
Reference is social not individual, because we defer to experts when referring to elm trees [Putnam]
18. Thought / D. Concepts / 3. Ontology of Concepts / b. Concepts as abilities
Concepts are (at least in part) abilities and not occurrences [Putnam]
19. Language / B. Reference / 3. Direct Reference / c. Social reference
Neither individual nor community mental states fix reference [Putnam]
Maybe the total mental state of a language community fixes the reference of a term [Putnam]
19. Language / F. Communication / 6. Interpreting Language / b. Indeterminate translation
There are infinitely many interpretations of a sentence which can all seem to be 'correct' [Putnam]
20. Action / C. Motives for Action / 3. Acting on Reason / b. Intellectualism
Intellectualism is an excessive emphasis on reasoning in moral philosophy [Burnyeat]
22. Metaethics / B. Value / 1. Nature of Value / b. Fact and value
The word 'inconsiderate' nicely shows the blurring of facts and values [Putnam]