Combining Texts

All the ideas for 'Material Constitution', 'The Sentiment of Rationality' and 'Virtues of the Mind'

expand these ideas     |    start again     |     specify just one area for these texts


57 ideas

1. Philosophy / A. Wisdom / 1. Nature of Wisdom
Unlike knowledge, wisdom cannot be misused [Zagzebski]
It is wisdom to believe what you desire, because belief is needed to achieve it [James]
1. Philosophy / A. Wisdom / 2. Wise People
Wisdom is the property of a person, not of their cognitive state [Zagzebski, by Whitcomb]
1. Philosophy / D. Nature of Philosophy / 1. Philosophy
All good philosophers start from a dumb conviction about which truths can be revealed [James]
1. Philosophy / E. Nature of Metaphysics / 3. Metaphysical Systems
A complete system is just a classification of the whole world's ingredients [James]
2. Reason / A. Nature of Reason / 5. Objectivity
A single explanation must have a single point of view [James]
2. Reason / B. Laws of Thought / 6. Ockham's Razor
Our greatest pleasure is the economy of reducing chaotic facts to one single fact [James]
2. Reason / D. Definition / 2. Aims of Definition
Precision is only one of the virtues of a good definition [Zagzebski]
2. Reason / E. Argument / 1. Argument
Objection by counterexample is weak, because it only reveals inaccuracies in one theory [Zagzebski]
7. Existence / E. Categories / 2. Categorisation
Classification can only ever be for a particular purpose [James]
9. Objects / C. Structure of Objects / 6. Constitution of an Object
Constitution is identity (being in the same place), or it isn't (having different possibilities) [Wasserman]
Constitution is not identity, because it is an asymmetric dependence relation [Wasserman]
There are three main objections to seeing constitution as different from identity [Wasserman]
9. Objects / C. Structure of Objects / 8. Parts of Objects / a. Parts of objects
The weight of a wall is not the weight of its parts, since that would involve double-counting [Wasserman]
9. Objects / F. Identity among Objects / 3. Relative Identity
Relative identity may reject transitivity, but that suggests that it isn't about 'identity' [Wasserman]
11. Knowledge Aims / A. Knowledge / 2. Understanding
Modern epistemology is too atomistic, and neglects understanding [Zagzebski]
Epistemology is excessively atomic, by focusing on justification instead of understanding [Zagzebski]
11. Knowledge Aims / A. Knowledge / 3. Value of Knowledge
Truth is valuable, but someone knowing the truth is more valuable [Zagzebski]
11. Knowledge Aims / A. Knowledge / 4. Belief / d. Cause of beliefs
Some beliefs are fairly voluntary, and others are not at all so [Zagzebski]
11. Knowledge Aims / A. Knowledge / 5. Aiming at Truth
Knowledge either aims at a quantity of truths, or a quality of understanding of truths [Zagzebski]
13. Knowledge Criteria / A. Justification Problems / 2. Justification Challenges / b. Gettier problem
For internalists Gettier situations are where internally it is fine, but there is an external mishap [Zagzebski]
Gettier problems are always possible if justification and truth are not closely linked [Zagzebski]
We avoid the Gettier problem if the support for the belief entails its truth [Zagzebski]
Gettier cases arise when good luck cancels out bad luck [Zagzebski]
13. Knowledge Criteria / B. Internal Justification / 1. Epistemic virtues
Intellectual virtues are forms of moral virtue [Zagzebski]
A reliable process is no use without the virtues to make use of them [Zagzebski]
Intellectual and moral prejudice are the same vice (and there are other examples) [Zagzebski]
We can name at least thirteen intellectual vices [Zagzebski]
A justified belief emulates the understanding and beliefs of an intellectually virtuous person [Zagzebski]
13. Knowledge Criteria / C. External Justification / 3. Reliabilism / b. Anti-reliabilism
Epistemic perfection for reliabilism is a truth-producing machine [Zagzebski]
14. Science / A. Basis of Science / 1. Observation
Scientific genius extracts more than other people from the same evidence [James]
14. Science / A. Basis of Science / 6. Falsification
Experimenters assume the theory is true, and stick to it as long as result don't disappoint [James]
14. Science / C. Induction / 3. Limits of Induction
We can't know if the laws of nature are stable, but we must postulate it or assume it [James]
14. Science / C. Induction / 6. Bayes's Theorem
Trying to assess probabilities by mere calculation is absurd and impossible [James]
14. Science / D. Explanation / 2. Types of Explanation / j. Explanations by reduction
We have a passion for knowing the parts of something, rather than the whole [James]
15. Nature of Minds / A. Nature of Mind / 1. Mind / b. Purpose of mind
The mind has evolved entirely for practical interests, seen in our reflex actions [James]
15. Nature of Minds / A. Nature of Mind / 7. Animal Minds
Dogs' curiosity only concerns what will happen next [James]
16. Persons / C. Self-Awareness / 2. Knowing the Self
The self is known as much by its knowledge as by its action [Zagzebski]
18. Thought / A. Modes of Thought / 3. Emotions / d. Emotional feeling
The feeling accompanying curiosity is neither pleasant nor painful [Zagzebski]
18. Thought / A. Modes of Thought / 5. Rationality / a. Rationality
How can the ground of rationality be itself rational? [James]
18. Thought / A. Modes of Thought / 5. Rationality / b. Human rationality
It seems that we feel rational when we detect no irrationality [James]
20. Action / C. Motives for Action / 1. Acting on Desires
Motives involve desires, but also how the desires connect to our aims [Zagzebski]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / d. Ethical theory
Modern moral theory concerns settling conflicts, rather than human fulfilment [Zagzebski]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / d. Biological ethics
Evolution suggests prevailing or survival as a new criterion of right and wrong [James]
22. Metaethics / C. The Good / 1. Goodness / i. Moral luck
Moral luck means our praise and blame may exceed our control or awareness [Zagzebski]
22. Metaethics / C. The Good / 2. Happiness / b. Eudaimonia
Nowadays we doubt the Greek view that the flourishing of individuals and communities are linked [Zagzebski]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / a. Nature of virtue
Virtue theory is hopeless if there is no core of agreed universal virtues [Zagzebski]
A virtue must always have a corresponding vice [Zagzebski]
Eight marks distingush skills from virtues [Zagzebski, by PG]
Virtues are deep acquired excellences of persons, which successfully attain desire ends [Zagzebski]
Every moral virtue requires a degree of intelligence [Zagzebski]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / c. Particularism
Virtue theory can have lots of rules, as long as they are grounded in virtues and in facts [Zagzebski]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / j. Unity of virtue
We need phronesis to coordinate our virtues [Zagzebski]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
For the virtue of honesty you must be careful with the truth, and not just speak truly [Zagzebski]
23. Ethics / C. Virtue Theory / 3. Virtues / d. Courage
The courage of an evil person is still a quality worth having [Zagzebski]
26. Natural Theory / C. Causation / 8. Particular Causation / d. Selecting the cause
Understanding by means of causes is useless if they are not reduced to a minimum number [James]
29. Religion / B. Monotheistic Religion / 4. Christianity / a. Christianity
Early Christianity says God recognises the neglected weak and tender impulses [James]