16 ideas
9978 | Analytic philosophy focuses too much on forms of expression, instead of what is actually said [Tait] |
9986 | The null set was doubted, because numbering seemed to require 'units' [Tait] |
9984 | We can have a series with identical members [Tait] |
16065 | Constitution is identity (being in the same place), or it isn't (having different possibilities) [Wasserman] |
16067 | Constitution is not identity, because it is an asymmetric dependence relation [Wasserman] |
16069 | There are three main objections to seeing constitution as different from identity [Wasserman] |
16068 | The weight of a wall is not the weight of its parts, since that would involve double-counting [Wasserman] |
16074 | Relative identity may reject transitivity, but that suggests that it isn't about 'identity' [Wasserman] |
335 | Do the gods also hold different opinions about what is right and honourable? [Plato] |
9981 | Abstraction is 'logical' if the sense and truth of the abstraction depend on the concrete [Tait] |
9982 | Cantor and Dedekind use abstraction to fix grammar and objects, not to carry out proofs [Tait] |
9985 | Abstraction may concern the individuation of the set itself, not its elements [Tait] |
9972 | Why should abstraction from two equipollent sets lead to the same set of 'pure units'? [Tait] |
9980 | If abstraction produces power sets, their identity should imply identity of the originals [Tait] |
336 | Is what is pious loved by the gods because it is pious, or is it pious because they love it? (the 'Euthyphro Question') [Plato] |
337 | It seems that the gods love things because they are pious, rather than making them pious by loving them [Plato] |