Combining Texts

All the ideas for 'Philosophical Fragments', 'On the Genealogy of Morals' and 'Contingent Identity'

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43 ideas

1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / a. Philosophy as worldly
The main aim of philosophy must be to determine the order of rank among values [Nietzsche]
1. Philosophy / G. Scientific Philosophy / 3. Scientism
Scientific knowledge is nothing without a prior philosophical 'faith' [Nietzsche]
2. Reason / A. Nature of Reason / 5. Objectivity
Objectivity is not disinterestedness (impossible), but the ability to switch perspectives [Nietzsche]
2. Reason / D. Definition / 3. Types of Definition
Only that which has no history is definable [Nietzsche]
3. Truth / A. Truth Problems / 3. Value of Truth
Psychologists should be brave and proud, and prefer truth to desires, even when it is ugly [Nietzsche]
7. Existence / A. Nature of Existence / 5. Reason for Existence
I assume existence, rather than reasoning towards it [Kierkegaard]
9. Objects / B. Unity of Objects / 3. Unity Problems / c. Statue and clay
If a statue is identical with the clay of which it is made, that identity is contingent [Gibbard]
A 'piece' of clay begins when its parts stick together, separately from other clay [Gibbard]
Clay and statue are two objects, which can be named and reasoned about [Gibbard]
We can only investigate the identity once we have designated it as 'statue' or as 'clay' [Gibbard]
9. Objects / D. Essence of Objects / 7. Essence and Necessity / a. Essence as necessary properties
Essentialism is the existence of a definite answer as to whether an entity fulfils a condition [Gibbard]
9. Objects / D. Essence of Objects / 15. Against Essentialism
Essentialism for concreta is false, since they can come apart under two concepts [Gibbard]
9. Objects / E. Objects over Time / 12. Origin as Essential
A particular statue has sortal persistence conditions, so its origin defines it [Gibbard]
9. Objects / F. Identity among Objects / 6. Identity between Objects
Claims on contingent identity seem to violate Leibniz's Law [Gibbard]
9. Objects / F. Identity among Objects / 8. Leibniz's Law
Two identical things must share properties - including creation and destruction times [Gibbard]
Leibniz's Law isn't just about substitutivity, because it must involve properties and relations [Gibbard]
10. Modality / A. Necessity / 2. Nature of Necessity
Nothing necessary can come into existence, since it already 'is' [Kierkegaard]
10. Modality / E. Possible worlds / 3. Transworld Objects / a. Transworld identity
Possible worlds identity needs a sortal [Gibbard]
Only concepts, not individuals, can be the same across possible worlds [Gibbard]
10. Modality / E. Possible worlds / 3. Transworld Objects / b. Rigid designation
Kripke's semantics needs lots of intuitions about which properties are essential [Gibbard]
11. Knowledge Aims / A. Knowledge / 5. Aiming at Truth
Philosophers have never asked why there is a will to truth in the first place [Nietzsche]
12. Knowledge Sources / E. Direct Knowledge / 4. Memory
Forgetfulness is a strong positive ability, not mental laziness [Nietzsche]
13. Knowledge Criteria / E. Relativism / 1. Relativism
There is only 'perspective' seeing and knowing, and so the best objectivity is multiple points of view [Nietzsche]
16. Persons / F. Free Will / 5. Against Free Will
Philosophers invented "free will" so that our virtues would be permanently interesting to the gods [Nietzsche]
18. Thought / A. Modes of Thought / 1. Thought
People who think in words are orators rather than thinkers, and think about facts instead of thinking facts [Nietzsche]
19. Language / B. Reference / 3. Direct Reference / b. Causal reference
Naming a thing in the actual world also invokes some persistence criteria [Gibbard]
20. Action / A. Definition of Action / 1. Action Theory
It is a delusion to separate the man from the deed, like the flash from the lightning [Nietzsche]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / h. Against ethics
We must question the very value of moral values [Nietzsche]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / f. Übermensch
The concept of 'good' was created by aristocrats to describe their own actions [Nietzsche]
A strong rounded person soon forgets enemies, misfortunes, and even misdeeds [Nietzsche]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / g. Will to power
All animals strive for the ideal conditions to express their power, and hate any hindrances [Nietzsche]
23. Ethics / A. Egoism / 1. Ethical Egoism
Only the decline of aristocratic morality led to concerns about "egoism" [Nietzsche]
Nietzsche rejects impersonal morality, and asserts the idea of living well [Nietzsche, by Nagel]
23. Ethics / B. Contract Ethics / 1. Contractarianism
Basic justice is the negotiation of agreement among equals, and the imposition of agreement [Nietzsche]
A masterful and violent person need have nothing to do with contracts [Nietzsche]
23. Ethics / C. Virtue Theory / 3. Virtues / f. Compassion
Plato, Spinoza and Kant are very different, but united in their low estimation of pity [Nietzsche]
23. Ethics / D. Deontological Ethics / 2. Duty
Guilt and obligation originated in the relationship of buying and selling, credit and debt [Nietzsche]
23. Ethics / F. Existentialism / 1. Existentialism
If we say birds of prey could become lambs, that makes them responsible for being birds of prey [Nietzsche]
23. Ethics / F. Existentialism / 2. Nihilism
Modern nihilism is now feeling tired of mankind [Nietzsche]
24. Political Theory / A. Basis of a State / 1. A People / c. A unified people
Old tribes always felt an obligation to the earlier generations, and the founders [Nietzsche]
24. Political Theory / B. Nature of a State / 2. State Legitimacy / b. Natural authority
The state begins with brutal conquest of a disorganised people, not with a 'contract' [Nietzsche]
25. Social Practice / D. Justice / 3. Punishment / d. Reform of offenders
Punishment makes people harder, more alienated, and hostile [Nietzsche]
29. Religion / D. Religious Issues / 1. Religious Commitment / a. Religious Belief
The truly great haters in world history have always been priests [Nietzsche]