Combining Texts

All the ideas for 'The Journals of Kierkegaard', 'Principles of Arithmetic, by a new method' and 'The Origin of the Work of Art'

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13 ideas

1. Philosophy / D. Nature of Philosophy / 2. Invocation to Philosophy
16000 Fixed ideas should be tackled aggressively [Kierkegaard]
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / b. Philosophy as transcendent
15585 Later Heidegger sees philosophy as more like poetry than like science [Heidegger, by Polt]
1. Philosophy / F. Analytic Philosophy / 5. Linguistic Analysis
16012 Philosophy can't be unbiased if it ignores language, as that is no more independent than individuals are [Kierkegaard]
6. Mathematics / B. Foundations for Mathematics / 4. Axioms for Number / d. Peano arithmetic
13949 All models of Peano axioms are isomorphic, so the models all seem equally good for natural numbers [Cartwright,R on Peano]
18113 PA concerns any entities which satisfy the axioms [Peano, by Bostock]
17634 Peano axioms not only support arithmetic, but are also fairly obvious [Peano, by Russell]
6. Mathematics / B. Foundations for Mathematics / 4. Axioms for Number / g. Incompleteness of Arithmetic
15653 We can add Reflexion Principles to Peano Arithmetic, which assert its consistency or soundness [Halbach on Peano]
6. Mathematics / C. Sources of Mathematics / 6. Logicism / a. Early logicism
17635 Arithmetic can have even simpler logical premises than the Peano Axioms [Russell on Peano]
22. Metaethics / B. Value / 2. Values / g. Love
16003 If people marry just because they are lonely, that is self-love, not love [Kierkegaard]
23. Ethics / F. Existentialism / 4. Boredom
21910 Our destiny is the highest pitch of world-weariness [Kierkegaard]
23. Ethics / F. Existentialism / 7. Existential Action
16001 Life may be understood backwards, but it has to be lived forwards [Kierkegaard]
29. Religion / B. Monotheistic Religion / 4. Christianity / a. Christianity
16008 The best way to be a Christian is without 'Christianity' [Kierkegaard]
20735 We need to see that Christianity cannot be understood [Kierkegaard]