Combining Texts

All the ideas for 'works', 'works' and 'The DhammaPada'

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14 ideas

1. Philosophy / A. Wisdom / 3. Wisdom Deflated
7893 Our life is the creation of our mind [Anon (Dham)]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / a. Idealism
7898 The world is just the illusion of an appearance [Anon (Dham)]
15. Nature of Minds / B. Features of Minds / 4. Intentionality / a. Nature of intentionality
15473 How does anything get outside itself? [Fodor, by Martin,CB]
15. Nature of Minds / B. Features of Minds / 4. Intentionality / b. Intentionality theories
2981 Is intentionality outwardly folk psychology, inwardly mentalese? [Lyons on Fodor]
17. Mind and Body / D. Property Dualism / 3. Property Dualism
2985 Are beliefs brains states, but picked out at a "higher level"? [Lyons on Fodor]
18. Thought / B. Mechanics of Thought / 6. Artificial Thought / a. Artificial Intelligence
3135 Is thought a syntactic computation using representations? [Fodor, by Rey]
18. Thought / C. Content / 1. Content
2983 Maybe narrow content is physical, broad content less so [Lyons on Fodor]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
22086 The most important aspect of a human being is not reason, but passion [Kierkegaard, by Carlisle]
22. Metaethics / B. Value / 2. Values / g. Love
7894 Hate is conquered by love [Anon (Dham)]
22. Metaethics / C. The Good / 3. Pleasure / f. Dangers of pleasure
7899 Even divine pleasure will not satisfy the wise, as it is insatiable, and leads to pain [Anon (Dham)]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / e. Character
7896 The foolish gradually fill with evil, like a slowly-filled water-jar [Anon (Dham)]
7897 The wise gradually fill with good, like a slowly-filled water-jar [Anon (Dham)]
23. Ethics / C. Virtue Theory / 4. External Goods / d. Friendship
7895 Don't befriend fools; either find superior friends, or travel alone [Anon (Dham)]
29. Religion / C. Spiritual Disciplines / 3. Buddhism
7900 Speak the truth, yield not to anger, give what you can to him who asks [Anon (Dham)]