12 ideas
| 12302 | Definitions formed an abstract hierarchy for Aristotle, as sets do for us [Fine,K] |
| 14266 | Aristotle sees hierarchies in definitions using genus and differentia (as we see them in sets) [Fine,K] |
| 18935 | Semantic theory should specify when an act of naming is successful [Sawyer] |
| 18945 | Millians say a name just means its object [Sawyer] |
| 18934 | Sentences with empty names can be understood, be co-referential, and even be true [Sawyer] |
| 18938 | Frege's compositional account of truth-vaues makes 'Pegasus doesn't exist' neither true nor false [Sawyer] |
| 18947 | Definites descriptions don't solve the empty names problem, because the properties may not exist [Sawyer] |
| 14268 | Maybe bottom-up grounding shows constitution, and top-down grounding shows essence [Fine,K] |
| 14267 | There is no distinctive idea of constitution, because you can't say constitution begins and ends [Fine,K] |
| 14264 | Is there a plausible Aristotelian notion of constitution, applicable to both physical and non-physical? [Fine,K] |
| 22086 | The most important aspect of a human being is not reason, but passion [Kierkegaard, by Carlisle] |
| 14265 | The components of abstract definitions could play the same role as matter for physical objects [Fine,K] |