Combining Texts

All the ideas for 'The Journals of Kierkegaard', 'Academica' and 'Categories'

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15 ideas

1. Philosophy / D. Nature of Philosophy / 2. Invocation to Philosophy
Fixed ideas should be tackled aggressively [Kierkegaard]
1. Philosophy / F. Analytic Philosophy / 5. Linguistic Analysis
Philosophy can't be unbiased if it ignores language, as that is no more independent than individuals are [Kierkegaard]
2. Reason / C. Styles of Reason / 1. Dialectic
Dialectic is speech cast in the form of logical argument [Cicero]
2. Reason / F. Fallacies / 8. Category Mistake / a. Category mistakes
We can't do philosophy without knowledge of types and categories [Ryle]
3. Truth / A. Truth Problems / 1. Truth
There cannot be more than one truth [Cicero]
5. Theory of Logic / D. Assumptions for Logic / 2. Excluded Middle
Dialectic assumes that all statements are either true or false, but self-referential paradoxes are a big problem [Cicero]
12. Knowledge Sources / B. Perception / 1. Perception
If we have complete healthy senses, what more could the gods give us? [Cicero]
12. Knowledge Sources / E. Direct Knowledge / 4. Memory
How can there be a memory of what is false? [Cicero]
13. Knowledge Criteria / D. Scepticism / 3. Illusion Scepticism
Every true presentation can have a false one of the same quality [Cicero]
22. Metaethics / B. Value / 2. Values / g. Love
If people marry just because they are lonely, that is self-love, not love [Kierkegaard]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
Virtues must be very detached, to avoid being motivated by pleasure [Cicero]
23. Ethics / F. Existentialism / 4. Boredom
Our destiny is the highest pitch of world-weariness [Kierkegaard]
23. Ethics / F. Existentialism / 7. Existential Action
Life may be understood backwards, but it has to be lived forwards [Kierkegaard]
29. Religion / B. Monotheistic Religion / 4. Christianity / a. Christianity
The best way to be a Christian is without 'Christianity' [Kierkegaard]
We need to see that Christianity cannot be understood [Kierkegaard]