19 ideas
| 10838 | To explain a concept, we need its purpose, not just its rules of usage [Dummett] |
| 5331 | You can't infer that because you have a hidden birth-mark, everybody else does [Ayer] |
| 10837 | It is part of the concept of truth that we aim at making true statements [Dummett] |
| 10840 | We must be able to specify truths in a precise language, like winning moves in a game [Dummett] |
| 19171 | Tarski's truth is like rules for winning games, without saying what 'winning' means [Dummett, by Davidson] |
| 2611 | It is currently held that quantifying over something implies belief in its existence [Ayer] |
| 16520 | We see properties necessary for a kind (in the definition), but not for an individual [Ayer] |
| 2613 | The theory of other minds has no rival [Ayer] |
| 5328 | Originally I combined a mentalistic view of introspection with a behaviouristic view of other minds [Ayer] |
| 5330 | Physicalism undercuts the other mind problem, by equating experience with 'public' brain events [Ayer] |
| 5326 | Qualia must be united by a subject, because they lead to concepts and judgements [Ayer] |
| 5325 | Is something an 'experience' because it relates to other experiences, or because it relates to a subject? [Ayer] |
| 5324 | Bodily identity and memory work together to establish personal identity [Ayer] |
| 5322 | Self-consciousness is not basic, because experiences are not instrinsically marked with ownership [Ayer] |
| 5327 | Temporal gaps in the consciousness of a spirit could not be bridged by memories [Ayer] |
| 5329 | Why shouldn't we say brain depends on mind? Better explanation! [Ayer] |
| 10839 | You can't infer a dog's abstract concepts from its behaviour [Dummett] |
| 2610 | Talk of propositions is just shorthand for talking about equivalent sentences [Ayer] |
| 22086 | The most important aspect of a human being is not reason, but passion [Kierkegaard, by Carlisle] |