20 ideas
7785 | The use of plurals doesn't commit us to sets; there do not exist individuals and collections [Boolos] |
10699 | Does a bowl of Cheerios contain all its sets and subsets? [Boolos] |
10225 | Monadic second-order logic might be understood in terms of plural quantifiers [Boolos, by Shapiro] |
10736 | Boolos showed how plural quantifiers can interpret monadic second-order logic [Boolos, by Linnebo] |
10780 | Any sentence of monadic second-order logic can be translated into plural first-order logic [Boolos, by Linnebo] |
10697 | Identity is clearly a logical concept, and greatly enhances predicate calculus [Boolos] |
13671 | Second-order quantifiers are just like plural quantifiers in ordinary language, with no extra ontology [Boolos, by Shapiro] |
10267 | We should understand second-order existential quantifiers as plural quantifiers [Boolos, by Shapiro] |
10698 | Plural forms have no more ontological commitment than to first-order objects [Boolos] |
7806 | Boolos invented plural quantification [Boolos, by Benardete,JA] |
10700 | First- and second-order quantifiers are two ways of referring to the same things [Boolos] |
23551 | It is necessary for a belief that it be held for a length of time [Fricker,M] |
23558 | Offering knowledge needs accuracy and sincerity; receiving it needs testimonial justice [Fricker,M] |
23553 | Testimonial judgement is not logical, but produces reasons and motivations [Fricker,M] |
23550 | Burge says we are normally a priori entitled to believe testimony [Fricker,M] |
23552 | We assess testimonial probabilities by the speaker, the listener, the facts, and the circumstances [Fricker,M] |
23555 | Assessing credibility involves the impact of both the speaker's and the listener's social identity [Fricker,M] |
23554 | Judgements can be unreflective and non-inferential, yet rational, by being sensitive to experience [Fricker,M] |
23557 | To judge agents in remote times and cultures we need a moral resentment weaker than blame [Fricker,M] |
22086 | The most important aspect of a human being is not reason, but passion [Kierkegaard, by Carlisle] |