17 ideas
| 19086 | Does the pragmatic theory of meaning support objective truth, or make it impossible? [Macbeth] |
| 19093 | Greek mathematics is wholly sensory, where ours is wholly inferential [Macbeth] |
| 19091 | Seeing reality mathematically makes it an object of thought, not of experience [Macbeth] |
| 23805 | Some explanations offer to explain a mystery by a greater mystery [Schulte] |
| 23796 | Naturalists must explain both representation, and what is represented [Schulte] |
| 23793 | On the whole, referential content is seen as broad, and sense content as narrow [Schulte] |
| 23795 | Naturalistic accounts of content cannot rely on primitive mental or normative notions [Schulte] |
| 23806 | Naturalist accounts of representation must match the views of cognitive science [Schulte] |
| 23804 | Maybe we can explain mental content in terms of phenomenal properties [Schulte] |
| 23792 | Phenomenal and representational character may have links, or even be united [Schulte] |
| 23802 | Conceptual role semantics says content is determined by cognitive role [Schulte] |
| 23797 | Cause won't explain content, because one cause can produce several contents [Schulte] |
| 23799 | Teleosemantics explains content in terms of successful and unsuccessful functioning [Schulte] |
| 23800 | Teleosemantic explanations say content is the causal result of naturally selected functions [Schulte] |
| 23798 | Information theories say content is information, such as smoke making fire probable [Schulte] |
| 19088 | For pragmatists a concept means its consequences [Macbeth] |
| 22086 | The most important aspect of a human being is not reason, but passion [Kierkegaard, by Carlisle] |